Tamara 9/8/17 Tamara 9/8/17

Scott Gillespie's Second Paper on Power Over Evil Spirits

Here is another wonderful collection of quotes and scriptures about the war that began in heaven continuing here on earth. Brother Gillespie and his wife, Kylie, have spent much time gathering so much information on evil spirits into one place again. I appreciate their willingness to freely share their work. It is a blessing!

Tamara's Note: There is one paragraph on the last page of this new paper that I do not agree with. Evidently, the Gillespie's are not aware of several quotes by the brethren about females being able to cast out evil spirits by faith. Perhaps these quotes by the brethren were not discovered by Scott and Kylie and not considered in forming their opinions.

I believe that when we consider every word the Lord has given us on the subject of casting out evil spirits, an even broader picture comes to view. Joseph Smith stated, "No matter who believeth, these signs such as healing the sick, casting out devils, etc., should follow all that believe, whether male or female.... If the sisters should have faith to heal the sick,

let all hold their tongues, and let everything roll on." (Teachings of the Prophet Joseph Smith, 224). Other quotes by the brethren teach the same thing. My further comments follow their paper.

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Possession

by Devils and Unclean Spirits

By Scott Gillespie and Kylie Gillespie

This work may be freely reproduced and distributed in its entirety for non-commercial purposes by any means as long as the title page accompanies the work. This work may be freely quoted, but must include a reference to the authors’ name and the title of this work. The authors do not solicit nor accept any payment or monetary contributions for this work. Any other uses are prohibited without the authors’ express written consent.

This work is not an official publication of The Church of Jesus Christ of Latter-day Saints. All opinions expressed herein are the authors’ and are not necessarily those of The Church of Jesus Christ of Latter-day Saints.

For questions or comments regarding this work write or email to:

P.O. Box 83

Newcastle, UT 84756-0083

unclean.evilspirits@gmail.com

Abbreviations

BD Bible Dictionary

CR Conference Report

DBY Discourses of Brigham Young

HC History of the Church

JD Journal of Discourses

TDLP Teachings of the Latter-day Prophets

TPC:JS Teachings of the Prophets of the Church: Joseph Smith

TPJS Teachings of the Prophet Joseph Smith

To Amy

God sent us an angel

Preface

This work was written to dispel the myths, deceptions, and false beliefs about possession by evil spirits that are so prevalent among the membership of The Church of Jesus Christ of Latter-day Saints. Because all too many members of the Church believe in the wisdom of the world, they either dismiss the idea of possession altogether or think that it is a rare occurrence. This work describes the frequency of possession and how to avoid becoming a victim of possession by evil spirits.

If the reader has not read the previous paper, Pornography, Sickness, Evil Spirits and the Priesthood, it is recommended that he download and read it first. This paper contains a very extensive collection of quotes from previous and current Church leaders, LDS scholars, and missionaries regarding evil spirits It can be downloaded at: http://www.thesis.dislib.info/as-other/216488-3-pornography-sickness-evil-spirits-and-the-priesthood-scott-gilles.php or http://www.nofearpreps.com/uploads/1/4/4/2/14427784/2porn_sickness_evil_spirits_and_the_priesthood_-_copy.pdf

For questions about this work, the authors can be contacted by email at: unclean.evilspirits@gmail.com.

Myths and Deceptions

There are two myths constantly propagated among Latter-day Saints regarding evil spirits. The first, “If you talk about evil spirits, you will bring them about,” is most likely born out of fear of the unknown and lack of correct knowledge. It seems that with many Latter-day Saints, the idea that they could possibly have any evil spirits near them or within their homes is ludicrous. The concept behind this reasoning is that a “good” member of the Church could not possibly have evil spirits near them. This notion follows the worldly idea that “good things happen to good people and bad things happen to bad people.” The idea is that only those Saints who are sinning, do not read their scriptures enough, pray enough, or at least sincerely enough, or do not play or sing Gospel hymns could possibly be attended by evil spirits. This faulty reasoning is far from the truth and simply demonstrates the serious lack of knowledge of these Saints.

President Wilford Woodruff taught:

That is what I want to say to the brethren and sisters here today. Every man and woman in this Church should labor to get that Spirit. We are surrounded by those evil spirits that are at war against God and against everything looking to the building up of the Kingdom of God; and we need this Holy Spirit to enable us to overcome these influences.

Consider what Brigham Young taught regarding those Saints who are striving to do good.

I know very well that, whether we are active or not, the invisible spirits are active. And every person who desires and strives to be a Saint is closely watched by fallen spirits that came here when Lucifer fell, and by the spirits of wicked persons who have been here in tabernacles and departed from them, but who are still under the control of the prince of the power of the air. Those spirits are never idle; they are watching every person who wishes to do right, and are continually prompting them to do wrong. This makes it necessary for us to be continually on our guard—makes this probation a continual warfare.

President Young also stated:

Bunyan speaks of a city that was perfectly given up to idolatry, and needed only one devil to watch the whole of it; but one Saint, a poor old man walking through the streets, required a score of devils to watch him. The city was already in possession of the Evil One, and it needed no care or watching. There are scores of evil spirits here—spirits of the old Gadianton robbers, some of whom inhabited these mountains, and used to go into the South and afflict the Nephites. There are millions of those spirits in the mountains, and they are ready to make us covetous, if they can; they are ready to lead astray every man and woman that wishes to be a Latter-day Saint.

When it comes to evil spirits, it does not matter how righteous you may be or your calling in the church. Evil spirits attend us and surround us every moment of every day of our lives. There is no avoiding them, especially if you are serious about returning to your Heavenly Father. This is not to say that they will not harass those who are mediocre or indifferent. Everyone has evil spirits assigned to them. They watch us constantly, waiting for an unguarded or careless moment to tempt, influence, and afflict. Talking about them will not bring them suddenly to you because they already surround you. Those who are without a knowledge of evil spirits, and lack a belief in their existence and power will be unable to discern their presence.

Being tempted, influenced, afflicted, and tormented by evil spirits is the main, necessary component of opposition in the plan of salvation. Without the role that evil spirits play in the plan of salvation, we could not prove ourselves worthy to return to our Heavenly Father. Satan and evil spirits are absolutely essential to His plan. “He needed the devil and a great many of those who do his bidding just to keep men straight, that we may learn to place our dependence upon God and trust in Him, and to observe His laws and keep His commandments.” Brigham Young told the Saints to “not flatter yourselves for a moment that the Devil has left us. You will find that he marshals his forces more particularly against this people....” President Joseph F. Smith said, “I would fear very much for our safety if we had fallen into a condition where the devil ceased to be concerned about us.”

To say that you do not have evil spirits around you because you do not talk about them is utter fallacy. The entire purpose of Satan and his minions is to influence and tempt us, to see if we will choose of our own free will to follow the Savior or give in to sin. Consequently, these evil spirits are continually watching us and waiting for an opening to see if we will give in to their promptings.

The second myth is, “If you talk about evil spirits you give them power.” The primary thing that gives them power over a person is sin. The Prophet Joseph Smith taught that “the moment we revolt at anything which comes from God, the devil takes power.” Another way we give Satan power is when his “lies succeed in deceiving us, we become vulnerable to his power.” Then there is fear. Fear is the opposite of faith and when we lack faith, we open ourselves up to Satan's power. Finally, there is ignorance or lack of correct knowledge. Our lack of correct knowledge gives evil spirits a great deal of power. Talking about evil spirits does not give them power; instead, it gives us power over them because that knowledge will allow us to understand how they work and thus enable us to thwart their designs.

The Prophet went on to say:

“…A man is saved no faster than he gets knowledge, for if he does not get knowledge, he will be brought into captivity by some evil power in the other world, as evil spirits will have more knowledge, and consequently more power than many men who are on the earth. Hence it needs revelation to assist us, and give us knowledge of the things of God.”

Instead, the Prophet Joseph taught a number of things about knowledge. “Knowledge does away with darkness, suspense and doubt; for these cannot exist where knowledge is.” He also taught, “In knowledge there is power. God has more power than all other beings, because he has greater knowledge....” “God hath not revealed anything to Joseph, but what He will make known unto the Twelve, and even the least Saint may know all things as fast as he is able to bear them....” With evil spirits, Joseph further taught that “one great evil is, that men are ignorant of the nature of [evil] spirits; their power,…government, [and] intelligence…, the laws by which they are governed, and the signs by which they may be known…,” and “that they possess a power that none but those who have the Priesthood can control….”

“To his (Joseph’s) declaration that ‘a man is saved no faster than he gets knowledge,’ he adds that if men do not get knowledge, including the knowledge of how to control evil spirits, the latter will have more power than the former, and thus be able to dominate them” (emphasis added). Elder Orson F. Whitney continued along this line, saying that with evil spirits, “foreknowledge is power.” During a talk in 2015 given at the LDS Business College, Elder Larry R. Lawrence stated, “President Young...taught that we need to study the enemy’s (Satan's) tactics in order to defeat him.” Brigham Young told the Saints to “learn not only what is in heaven, but what is in hell….” He went on to say, “We are obliged to know and understand” the Devil. He also told the Saints that they have a “duty” to “study…evil, and its consequences.” In the October 1987, general conference, Elder James E. Faust repeated Brigham Young’s statement to “study…evil, and its consequences.”

In light of these numerous quotes, it is very obvious that rather than avoiding the subject of evil spirits, we should be openly discussing and learning about them. However, this is not happening within the membership of the Church. On the contrary, any talk about evil spirits is actively suppressed by ignorant members. There is even outright rejection of these truths by many Saints because of fear or because they are taken in by the wisdom of the world. With some members, even when given a direct quote from the scriptures or from one of the general authorities regarding evil spirits, they will still willfully reject it.

This life is an extension of the war in heaven. How can we combat the enemy when we refuse to acknowledge that he even exists? The acceptance and teaching of these myths indicate a great deal of deception of the Saints on the part of Satan. Deception is his “main tool of destruction.” Elder H. Verlan Andersen said:

…Deception constitutes one of the gravest risks faced in this life. However, very few seem to give the problem much thought even though the scriptures are filled with warnings against it. Of course, many never read those warnings, but those who do tend to apply them to others. Consequently, indifference to the problem is quite general. Being unaware of the danger, people take no measures to defend themselves against it, and thus fall easy victims to one of Satan’s most formidable weapons.

Why is it that Satan is so successful in his deception? One major reason is because one of his most effective deceptive tools “is to have us believe that the wisdom and the learning of the world is the only source of knowledge we should follow.” Worldly secular education and knowledge can be very dangerous because: (1) belief in false knowledge and traditions take away “light and truth;” and (2) when these are passed down through generations they become inherited lies, which are “the very mainspring of all corruption.” These traditions and lies are handed down from generation to generation without parents confirming their truthfulness or their falsehood.

Elder Orson Pratt also explained why this deception is so effective:

The devil has invented various names for his manifestations in order to get the people to swallow them down; the same as the doctors. When they wish to administer some nauseous kind of medicine, they sweeten it up a little. So the devil has sweetened up these things in such a way that he has got almost all these manifestations under the name of science. If you want to see a species of devilism made manifest, it comes out under a scientific phraseology, under the specious name of electrobiology, animal magnetism, or some such popular name—names that have been given to real sciences, which have their laws, founded in nature, are now given to these supernatural manifestations. Why does Satan use these artifices? Because the people at the present day have become naturally scientific, or a great many of them have; and the devil thinks if he can only invent a real, nice, beautiful name, with some resemblance to a scientific name, a great many of these persons will swallow it down, and think it all right.

Elder Pratt’s comment that people are “naturally scientific” is even more so today. The leaders of the Church have encouraged the Saints to get an education and many have complied with this. However, what is ignored is the counsel to filter secular knowledge through the Holy Spirit so that one can identify the falsehoods that are so prevalent in the secular education system. President Joseph F. Smith warned of the dangers of a tax payer funded school system when he said, “God is not in it. Religion is excluded from it. The Bible is excluded from it.” Because many Latter-day Saints do not follow the counsel to filter secular education, they accept with very little question what they are taught as the “truth” not realizing that they have accepted Satan's falsehoods.

It is easier and more comforting for the carnal or worldly mind to believe in the wisdom of the world and secular education, because these things teach you to believe in what you can see and feel. These are the “Korihor conclusions;” these conclusions say that “man cannot know of that which he cannot see.” Korihor was so successful and persuasive because of these arguments that many of the Nephites followed him. The things of God, i.e., faith, spirits, Heaven, etc., are not discernable to the natural senses, and therefore much harder to believe in. “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, except he has the Spirit of God.”

President Ezra Taft Benson said, “Today the world is full of alluring and attractive ideas that can lead even the best of our members into error and deception. Students at universities are sometimes so filled with the doctrines of the world they begin to question the doctrines of the gospel.” He also said, “We cannot believe all we read, and what we can believe is not all of the same value. We must sift. We must learn by study and prayer.” He went on to say, “The best yardstick to use in discerning the worth of true knowledge and learning is to go first and foremost to the words of the Lord's prophets.”

President Joseph Fielding Smith taught that the wisdom of the world means nothing unless it conforms to God’s wisdom.

So far as the philosophy and wisdom of the world are concerned, they mean nothing unless they conform to the revealed word of God. Any doctrine, whether it comes in the name of religion, science, philosophy, or whatever it may be, if it is in conflict with the revealed word of the Lord, will fail. It may appear plausible. It may be put before you in language that appeals and which you may not be able to answer. It may appear to be established by evidence that you cannot controvert, but all you need to do is to abide your time. Time will level all things. You will find that every doctrine, every principle, no matter how universally believed, if it is not in accord with the divine word of the Lord to his servants, will perish. Nor is it necessary for us to try to stretch the word of the Lord in a vain attempt to make it conform to these theories and teachings. The word of the Lord shall not pass away unfulfilled, but these false doctrines and theories will all fail. Truth, and only truth, will remain when all else has perished.

The core of the problem is that the Saints do not question their secular education and, worse, they lack correct spiritual knowledge. Instead, many Saints believe implicitly in modern sciences that deny the existence of God, the Savior, and Satan. Like Elder Pratt said, if you make up a scientific or medical name for an illness, the majority of Saints will accept it regardless of the teachings of the prophets and apostles. Secular educators and their adherents in and out of the Church have ridiculed, mocked, and shamed Saints who divert from the mainstream of what is claimed to be “scientific knowledge.” Those who question these educators and “scientists” regarding the reality of evil spirits and Satan, especially in regard to mental illness is made to feel uneducated and superstitious. Consequently, those who do not have the necessary spiritual knowledge and are not resistant to this pressure will give in and accept, and teach the falsehoods of the secular world. Consider the following incident in a class a psychology class taught by a Brigham Young University professor.

A young psychologist was attending an Abnormal Psychology class at BYU. The class was being taught by a High Priests' group leader, a fine man. While turning the pages and following along in the textbook, looking carefully at what was being discussed (it was Coleman's book on Abnormal Psychology) he remembers hearing these words: "Now we know, of course, that there are no such things as evil spirits. We recognize that these are simply mental disorders." That remark had the effect of a cold slap in the face. The student's reaction: "Now wait a minute. Wait a minute. How can you say that? What's the message of the New Testament?" The professor insisted that demonic possession was a symbolic or unsophisticated way of saying that people were troubled mentally and emotionally. This caused great concern. It seemed as if an awful price was being paid needlessly.

Anyone who has had experience with demonic possession will testify of the reality of evil powers. We are foolish to ignore or deny their existence. The issue of demonic possession is one example of many in which Mormon professionals have been forced, as they suppose, into an unnecessary compromise, which compromise may follow such a dichotomy.

Another major reason for Satan's success in deceiving the Saints is that he has convinced many of them that he is merely a symbol or representation of evil rather than an actual personage of spirit. In 2001, a survey of Latter-day Saints was published in the Deseret News in which they were asked if they believed that “Satan is a real being who can influence people's lives....” It is the doctrine of The Church of Jesus Christ of Latter-day Saints that Satan is a real personage of spirit who was thrust down to earth for rebellion and became the Devil. One would think that since it is doctrine, those Latter-day Saints surveyed would answer one hundred percent in the affirmative. That, however, was not the case. An amazing 41% of those surveyed did not believe this.

What this shows is that many Saints are fulfilling the prophecy of the prophet Nephi.

And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.

Yea, they are grasped with death, and hell; and death, and hell, and the devil, and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment.

Therefore, wo be unto him that is at ease in Zion!

Wo be unto him that crieth: All is well!

Yea, wo be unto him that hearkeneth unto the precepts of men, and denieth the power of God, and the gift of the Holy Ghost!

The Single Most Common Affliction of Mankind

Possession by evil spirits is the single most common affliction of mankind.

If you are steeped in the wisdom of the world, the above statement will cause you dissonance. Your first reaction may be to think, “No. That cannot be true.” The dissonance is caused by the conflicting wisdom of mankind vs. the teachings of the scriptures and the apostles and prophets. Elder Bruce R. McConkie said, “However much it may run counter to the carnal mind to read of men possessed of devils, and of other men who cast them out, such is one of the realities of mortal life.” “The Joseph Smith Translation particularly emphasizes that evil spirits are real and afflict mankind, and may be cast out by the power of God.” The wisdom of the world denies the existence of Satan and evil spirits, so the idea of possession also is denied. Admittedly, no apostle or prophet, or the scriptures come right out and say that possession is the single most common affliction. However, an analysis of several statements made by several church scholars, general authorities and prophets of the Church, and in official Church publications will demonstrate otherwise.

Almost everything revealed in this dispensation about the doctrine and principles of the Gospel came from the Prophet Joseph Smith. From the very beginning, Joseph was attacked by Satan, who did everything he could to destroy Joseph. His experience and instruction on the realities of possession began soon after organizing the Church. In April 1830, Joseph performed the very first miracle in this dispensation when he cast out the devil from Newel Knight.

[Newel] began to feel uneasy, and continued to feel worse both in mind and body, until, upon reaching his own house, his appearance was such as to alarm his wife very much. He requested her to go and bring me (Joseph) to him. I went and found him suffering very much in his mind, and his body acted upon in a very strange manner; his visage and limbs distorted and twisted in every shape and appearance possible to imagine; and finally he was caught up off the floor of the apartment, and tossed about most fearfully.

His situation was soon made known to his neighbors and relatives, and in a short time as many as eight or nine grown persons had got together to witness the scene. After he had thus suffered for a time, I succeeded in getting hold of him by the hand, when almost immediately he spoke to me, and with great earnestness requested me to cast the devil out of him, saying that he knew he was in him, and that he also knew that I could cast him out.

I replied, "If you know that I can, it shall be done;" and then almost unconsciously I rebuked the devil, and commanded him in the name of Jesus Christ to depart from him; when immediately Newel spoke out and said that he saw the devil leave him and vanish from his sight. This was the first miracle which was done in the Church, or by any member of it; and it was done not by man, nor by the power of man, but it was done by God, and by the power of godliness; therefore, let the honor and the praise, the dominion and the glory, be ascribed to the Father, Son, and Holy Spirit, for ever and ever. Amen.

Joseph received and taught many revelations, including those regarding Satan and evil spirits to the Brethren of his time, who, in turn, continued those teachings. Brigham Young taught extensively from the teachings of Joseph Smith, including the reality of evil spirits. He attributed all of his Gospel instruction to Joseph Smith.

What I have received from the Lord, I have received by Joseph Smith: he was the instrument made use of. If I drop him, I must drop these principles: they have not been revealed, declared, or explained by any other man since the days of the Apostles.

From the very beginning of his instructions to the Saints, Joseph taught about the realities of possession by evil spirits.

...This was the case with Lucifer when he fell. He sought for things which were unlawful. Hence he was sent down, and it is said he drew many away with him; and the greatness of his punishment is that he shall not have a tabernacle. This is his punishment. So the devil, thinking to thwart the decree of God, by going up and down in the earth, seeking whom he may destroy any person that he can find that will yield to him, he will bind him, and take possession of the body and reign there, glorying in it mightily, not caring that he had got merely a stolen body; and by-and-by some one (sic) having authority will come along and cast him out and restore the tabernacle to its rightful owner. The devil steals a tabernacle because he has not one of his own: but if he steals one, he is always liable to be turned out of doors.

The spirits in the eternal world are like the spirits in this world. When those have come into this world and received tabernacles, then died and again have risen and received glorified bodies, they will have an ascendancy over the spirits who have received no bodies, or kept not their first estate, like the devil. The punishment of the devil was that he should not have a habitation like men. The devil's retaliation is, he comes into this world, binds up men's bodies, and occupies them himself. When the authorities come along, they eject him from a stolen habitation.

Now that we see that possession by evil spirits is a reality, how does this prove that it is the most common affliction of mankind? It does not, but let us examine scripture and the quotes of several general authorities, church scholars, and official Church publications. In this way, it can be demonstrated that possession is a common affliction.

In Alma chapter 40, Alma is teaching his son, Corianton, about the resurrection and what happens to the wicked if they die in their sins.

And then shall it come to pass, that the spirits of the wicked, yea, who are evil—for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house—and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil. (Emphasis added)

Notice in the above scripture that the wicked had the “spirit of the devil enter into them, and take possession of their house.” While one might think that the term “house” to be a metaphor for something other than a physical body, Elder Heber C. Kimball asked, “Are not your spirits in the house? Are not your bodies your houses, your tabernacles or temples, and places for your spirits?” Elder Jedidiah M. Grant continued on this line when he used this same term to describe those who become possessed. “The grand difficulty we have to encounter is from devils that enter into you; they take possession of your houses, and then we have to fight devils in tabernacles.”

Why do people become possessed? Because they chose “wicked works.” What are these wicked works? If you read on to the end of the chapter in verse 26, the explanation will become clearer.

But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup (emphasis added).

Next, we cross reference this verse to see what is considered “unclean.”

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Every one of the sins listed above are of the type that would get one consigned to hell or the telestial kingdom. What other sins would get one consigned to this kingdom? In his book, Life Everlasting, Duane Crowther compiled a list of these sins.

A number of sins are specifically listed in the scriptures, the knowing commission of which would doom the individual to suffer in hell if he did not repent. These sins include

1. Refusal to accept the gospel and the testimony of Jesus (D&C 76:82, 103-106; Al. 12:10-11)

2. Murder (D&C 42:18-19, 79)

3. Adultery (D&C 76:103-106)

4. Whoring and harlotry (D&C 76:103-106; 2 Ne. 9:36; 28:15; Rev. 21:8; Prov. 7:6-27; 5:3-5)

5. Being filthy and abominable (Rev. 21:8; 2 Ne. 9:16; 1 Ne. 15:34-35)

6. Idolatry (Rev. 21:8).

7. Sorcery (D&C 76:103-106; Rev. 21:8)

8. Hypocrisy (Mt. 23:27-28, 33)

9. Loving lies and telling them (D&C 76:103-106; Rev. 21:8;2 Ne. 9:34)

10. Preaching false doctrine (2 Ne. 28:9-15)

11. Leading others into sin (Al. 36:13-14; Al. 14:6; 1 Ne. 14:3-4; Lk. 12:5)

12. Lying in wait to ensnare others (D&C 10:22-27)

13. Rebellion against God (Al 36:13-14)

14. Forgetting God (Ps. 9:17)

15. Being fearful and unbelieving (Rev. 21:8)

16. Persecuting God's people (D&C 121:23)

17. Pride (2 Ne. 28:9-15)

18. Failure to aid the poor and needy (Mt. 25:31-41; D&C 104:18)

19. Cursing one's fellow man (Mt. 5:22)

20. Failure to repent (Mk. 9:43-48)

21. Believing in infant baptism (Moro. 8:14, 21)

22. Being an unprofitable servant (Mt. 25:30).

An additional list was compiled by President Spencer W. Kimball in his book, The Miracle of Forgiveness.

As we read the scriptures quoted or referred to above, we observe that they list virtually all the modern transgressions, though sometimes under ancient names. Let us review the lengthy list: Murder, adultery, theft, cursing, unholiness in masters, disobedience in servants, unfaithfulness, improvidence, hatred of God, disobedience to husbands, lack of natural affection, high-mindedness, flattery, lustfulness, infidelity, indiscretion, backbiting, whispering, lack of truth, striking, brawling, quarrelsomeness, unthankfulness, inhospitality, deceitfulness, irreverence, boasting, arrogance, pride, double-tongued talk, profanity, slander, corruptness, thievery, embezzlement, despoiling, covenant-breaking, incontinence, filthiness, ignobleness, filthy communications, impurity, foolishness, slothfulness, impatience, lack of understanding, unmercifulness, idolatry, blasphemy, denial of the Holy Ghost, Sabbath breaking, envy, jealousy, malice, maligning, vengefulness, implacability, bitterness, clamor, spite, defiling, reviling, evil speaking, provoking, greediness for filthy lucre, disobedience to parents, anger, hate, covetousness, bearing false witness, inventing evil things, fleshliness, heresy, presumptuousness, abomination, insatiable appetite, instability, ignorance, self-will, speaking evil of dignitaries, becoming a stumbling block; and in our modern language, masturbation, petting, fornication, adultery, homosexuality; and every sex perversion, every hidden and secret sin and all unholy and impure practices.

These are transgressions the Lord has condemned through his servants. Let no one rationalize his sins on the excuse that a particular sin of his is not mentioned nor forbidden in scripture.

Considering that the wicked referred to in Alma are those who commit acts worthy of the telestial kingdom, then, by extension, they become possessed by the spirit of the devil. Additionally, the inhabitants of this kingdom will be as “innumerable as the stars in the firmament of heaven, or as the sand upon the seashore....” Since the telestial kingdom will have an innumerable number of inhabitants, all of whom were possessed in this life, that would indicate that literally billions of people are currently possessed either transiently or permanently.

However, this is just one example in the scriptures. What did the prophets, apostles, and church scholars teach about the commonness of possession by evil spirits? The following quotes demonstrate their opinion on the matter.

The Devil was cursed and sent down from heaven. He has no body of his own; therefore he is constantly endeavoring to obtain possession of the tabernacles belonging to others (emphasis added). Brigham Young

Jesus found foul spirits and devils so thick, in his days, that he had occasion frequently to cast them out of persons, and also to empower others to cast out devils. Some instances are recorded where many of these fallen spirits took possession of a single person at one and the same time. No less than seven occupied one female. Now modern Christianity must be highly favored, if they are so much better than primitive Saints, that they can escape the annoyance of these multiplied and troublesome spirits (emphasis added). Orson Spencer

Of the many gifts of the Spirit which were manifest through my administration, next to my acquirement of the language, the most prominent was perhaps the gift of healing, and by the power of God the casting out of evil spirits which frequently occurred (emphasis added). Joseph F. Smith

The devil with one-third part of the spirits of our Father's Kingdom got here before us, and we tarried there with our friends, until the time came for us to come to the earth and take tabernacles; but those spirits that revolted were forbidden ever to have tabernacles of their own. You can now comprehend how it is that they are always trying to get possession of the bodies of human beings; we read of a man's being possessed of a legion, and Mary Magdalene had seven.

You may now see people with legions of evil spirits in and around them; there are men who walk our streets that have more than a hundred devils in them and round about them, prompting them to all manner of evil, and some too that profess to be Latter-day Saints, and if you were to take the devils out of them and from about them, you would leave them dead corpses; for I believe there would be nothing left of them (emphasis added). Brigham Young

You think it was an exceptional miracle when, after crossing the sea, the Savior with his disciples came upon one who was a maniac, and cast the devils out of him, but it was not; it is something that is occurring (sic) all the times (sic) (emphasis added). Elder Nicholas G. Smith

Hence he exerts an invisible agency over the spirits of men, darkens their minds, and uses his infernal power to confound, corrupt, destroy and envelope the world in confusion, misery, and distress; and, although deprived personally of operating with a body, he uses his influence over the spirits of those who have bodies, to resist goodness, virtue, purity, intelligence, and the fear of God; and consequently, the happiness of man; and poor erring humanity is made the dupe of his wiles. The Apostle says, "The God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ who is the image of God, should shine unto them." 2 Cor. iv. 4. But not content with the ravages he has made, the spoliation, misery, and distress, not having a tabernacle of his own, he has frequently sought to occupy that of man, in order that he might yet possess greater power, and more fully accomplish the devastation (emphasis added). John Taylor

Satan and his evil angels are bodiless. That is their heavy punishment. Their power, now and hereafter, is greatly limited by this lack. Therefore, they often seek entrance into human bodies, even bodies of lower animals. Whenever this occurs, the individual thus made to share his body is caused much agonized suffering (emphasis added). Elder John A. Widtsoe

Manifestly, as in all things, there are laws and conditions under which devils have power to force entry into human bodies. And of course in the power and majesty of their priesthood, both Jesus and the legal administrators sent from him have cast these usurping and unclean spirits out of their stolen habitations. On the numerous occasions that our Lord exercised his power over devils, he was fulfilling the Messianic promise: "And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men." (Mosiah 3:6.) (emphasis added) Elder Bruce R. McConkie

Why did the demons desire to enter the bodies of the swine? or, for that matter, how came they to take up tenancy in the body of the man? We cannot tell and do not know how it is that evil spirits-few or many-gain entrance into the bodies of mortal men. We do know that all things are governed by law, and that Satan is precluded from taking possession of the bodies of the prophets and other righteous people. Were it not so, the work of God would be thwarted-always and in all instances-for Lucifer leads the armies of hell against all men, and more especially against those who are instrumental in furthering the Lord's work.

There must be circumstances of depression and sin and physical weakness that within the restrictions of divine control, permit evil spirits to enter human bodies. We do know their curse is to be denied tabernacles, and we surmise that the desire for such tenancy is so great that they, when permitted, even enter the bodies of beasts. (emphasis added) Elder Bruce R. McConkie

This particular instance of ejecting spirit beings from a stolen tenement is set forth in detail by the gospel authors to show:

(1) That evil spirits, actual beings from Lucifer's realm, gain literal entrance into mortal bodies;

(2) That they then have such power over those bodies as to control the physical acts performed, even to the framing of the very words spoken by the mouth of those so possessed;

(3) That persons possessed by evil spirits are subjected to the severest mental and physical sufferings and to the basest sort of degradation—all symbolical of the eternal torment to be imposed upon those who fall under Satan's control in the world to come;

(4) That devils remember Jesus from pre-existence, recognize him as the One who was then foreordained to be the Redeemer, and know that he came into mortality as the Son of God;

(5) That the desire to gain bodies is so great among Lucifer's minions as to cause them, not only to steal the mortal tabernacles of men, but to enter the bodies of animals;

(6) That the devils know their eventual destiny is to be cast out into an eternal hell from whence there is no return;

(7) That rebellious and worldly people are not converted to the truth by observing miracles; and

(8) That those cleansed from evil spirits can then be used on the Lord's errand to testify of his grace and goodness so that receptive persons may be led to believe in him. (emphasis added) Elder Bruce R. McConkie

False spirits are more subtle, and more contagious than the small pox; their number and diversity of operations cannot be counted by man; and the first moment the saints leave the path of duty, that moment they are subject to the influence of evil, false spirits, which once having taken possession of the soul, are difficult if not impossible to be removed by the person so receiving them, without assistance from those who have more wisdom. The great object of evils spirits is to get bodies, and the only chance they have is to dispossess a soul of the spirit of the Lord, the light of eternal truth, and take possession of that body thus dispossessed; and when thus once in possession, it may truly be said there is a body possessed of the devil. (emphasis added) (Deseret News editorial)

So long as evil spirits can obtain possession of living, human beings and influence them according to their wishes, so long has evil a tangible existence upon the earth. If there were no tabernacles for them to operate through—no men and women who would allow them to use their bodies (the great object of their desire, because of their own great lack of earthly attributes)—evil and sin would have no existence upon the earth.... (Emphasis added) George Q. Cannon

The following quotations come from official publications of The Church of Jesus Christ of Latter-day Saints. The first two are from The Young Woman's Journal, which was a “publication of The Church of Jesus Christ of Latter-day Saints (LDS Church) for the Young Ladies' Mutual Improvement Association (YLMIA), then the LDS Church's organization for adolescent females.” The following two quotes were part of a Church approved Sunday school lesson.

Not only did the Savior perform miracles of healing the body, but diseases of the mind were frequently overcome by His divine power. The devil and his angels are bodiless, which is a part of their punishment for their rebellion in Heaven. In their great desire to possess mortal bodies, they frequently enter into the bodies of men and women to the serious injury of the person. At times they will enter even the bodies of lower animals. Many cases of individuals possessed by evil spirits, came under the notice of the Savior, and He frequently had occasion to cast out evil spirits. (emphasis added)

There are in existence numerous spirits. Many are good, and some are evil. At the great council in heaven, when the plan of salvation was formulated, the devil turned away one-third of the hosts of heaven, who became the angels of the devil. These spirits are not permitted to come on earth in mortal bodies. This is their great punishment. No spirit can attain full happiness unless it is clothed upon with a body obtained in a probationary earth existence. The angels of the devil know this, and attempt to circumvent the will of God in various ways. They will enter the bodies of men and women, to the serious injury of the person; and at times will enter bodies of the lower animals. Moreover, since the mission of these unclean spirits is to do evil, by their influence and suggestion they may torment the minds and bodies of men. The miracles of the Savior therefore, which dealt with the diseases of the mind, frequently concerned themselves with the spirits that as emissaries of the evil one seek power over the children of men.

Very soon after the beginning of Christ's ministry he was recognized by an evil spirit (read Mark 1:23-26). The man who was possessed declared that Jesus was the “Holy One of God.” When in obedience to Christ's command, the spirit left the man, the people marveled, for such a thing had never been seen before. This miracle must have taught to those present that Christ was indeed a divine teacher for even the spirits of evil admitted it.

This power over spirits that afflicted humanity the Savior manifested on many occasions. One of the most remarkable spirit miracles is recorded in Mark 5:1-20 (which read). Across the lake of Galilee was a man who was terribly possessed of spirits. When Jesus appeared these spirits were afraid, and pleaded with Jesus, that if cast out, they might be allowed to enter the bodies of some swine that were feeding near by. This petition was granted with the result that the frightened swine were drowned in the lake. In this case, also, the unclean spirits acknowledged the place of the Savior as the Son of God. The most striking lesson taught by this miracle is perhaps the almost uncontrollable desire of the spirits for bodies, which harmonizes with the doctrine regarding the purpose of man’s coming upon earth. (emphasis added)

This last quote is from the Bible Dictionary contained in the official scriptures of The Church of Jesus Christ of Latter-day Saints. The “dictionary provides a concise collection of definitions and explanations of Bible topics. It is based primarily on the biblical text, supplemented by information from the other standard works.” “The LDS Bible Dictionary was created in the 1970s by the Scriptures Publications Committee of the LDS Church. This committee was chaired by [Elder] Thomas S. Monson, then a member of the Quorum of the Twelve Apostles.” The following quote is under the heading, “Devil.”

Since the devil and his premortal angels have no physical body of flesh and bones, they often seek to possess the bodies of mortal beings. There are many such instances recorded in scripture (Matt. 9:32; 12:22; Mark 1:24; 5:7; Luke 8:30; Acts 19:15; see also Mosiah 3:6). Such can be evicted by the power of faith in Jesus Christ and the exercise of the holy priesthood. Jesus gave this power to His disciples (Matt. 10:1; Mark 16:17; Luke 10:17; Acts 5:16; D&C 84:67). (Emphasis added)

The terms, “so great,” “often,” “frequently,” “numerous,” “occurring all the time,” “always trying,” “almost uncontrollable,” “great object,” and “constantly” are used throughout the above quotes. President Harold B. Lee taught that Satan has three main purposes in this life. Of these three purposes, “Satan's second purpose is to possess the bodies of Adam and his posterity.” This clearly indicates the importance Satan places on possessing the bodies of the human race. The terms used in the quotes, the frequency of possession being officially taught by the Church, along with Satan's second main purpose – when all are considered together – more than show that possession by evil spirits is, indeed, the most common affliction of mankind.

The Nature and Classes of Evil Spirits

From the previous section, we learned that possession by evil spirits is a common event. One reason is because devils are denied the right to a body because of their rebellion, which creates an “almost uncontrollable desire” to possess the bodies of mankind. “...The mission of these unclean spirits is to do evil, by their influence and suggestion they may torment the minds and bodies of men.” To the large majority of Saints, the most evil spirits can do is tempt and influence; possession is rarely considered, if at all.

If the mission of evil spirits is to “do evil” through “influence,” how does that apply to possession? Evil spirits are always around us looking for an opportunity to exert their influence on us. They “are constantly seeking to instill into our minds evil thoughts and wrong desires, to prompt us to commit sin and thereby grieve the Spirit of God….” Even though evil spirits can project thoughts, desires, and feelings into our mind they do “not know whether these thoughts have taken root unless they are reflected either in words or in actions.” The answer to the previous question is that once a person succumbs to the external influence to commit sin, he opens himself up to possession. Elder William J. Critchlow, Jr., said that “evil spirits can enter into and thus influence mortal bodies….” This means that after a person succumbs to the temptations of evil spirits, they enter into and then exert a greater influence over mankind. This is cause-and-effect: a greater, more powerful and more intense influence over people to commit sin is produced when they become possessed by evil spirits. The preceding statement and the statement by Elder Critchlow is supported by Elder George Q. Cannon.

The Saints, at least, should understand that there are many spirits which are exerting their power among men and seeking to obtain an influence over them and that if they would escape from their effects, they must be upon their guard. But how many are there who are sufficiently careful upon this point? How many of those who have embraced the Gospel are jealously watching every avenue of their hearts lest a spirit which is not of God should enter therein and obtain power over them?

Does the man who finds fault with his brother in the Priesthood and grumbles against and condemns the President understand that when he does so he is giving place to a spirit which is not of God and which, if not expelled, will obtain such power over him that he will be led by it out of the Church and far from the path of righteousness? Or does the woman who scandalizes and talks about her sister know that in so doing she is giving utterance to the thoughts and feelings of a subtle, untruthful and delusive spirit which, if she retains it, will lead her to destruction? When men and women give utterance to such expressions and feelings, the evil influence is at work; they are being operated upon by it, though they themselves may not be aware of it; indeed, the great danger to the individual lies in he or she not being aware of the character of the spirit that is operating upon and leading him or her to commit the evil which it cannot accomplish itself, without the aid of human agency.

In the above quote, Elder Cannon asked if we are “jealously watching every avenue” of our hearts. What does it mean to be “jealously watching?” To answer this, consider the character traits of a jealous lover. What would he be doing to the one he loved? He would be forever suspicious, hyper vigilant, and constantly looking about for any signs of betrayal. He would be apprehensive and fearful of any potential rival. It is the same thing when it comes to being on guard against the potential of evil spirits entering us. We must be constantly hyper vigilant and forever on our guard, suspicious of any evil or intrusive thoughts that prompt us to divert from the path of righteousness.

As we can see, when Elder Cannon said, “a spirit which is not of God and which, if not expelled, will obtain such power over him,” he was indicating that it is an evil spirit that has taken possession of a person. It can be inferred from the overall context of the quote that this spirit is a literal evil spirit that can be expelled by, “Resist[ing] the devil, [who] will flee from you.” Because everything we do, every act we perform first starts in the mind, we resist the devil first by resisting evil thoughts.

THE SHOCKING CHARACTER OF EVIL SPIRITS. If those who allow such spirits to possess and influence and speak and act through them were to behold them, with their eyes enlightened by the Spirit of God, in all their repulsiveness, they would be shocked at the character of the visitors they had entertained. But the first approaches of such influences are so insidious and insinuating that those to whom they introduce themselves are not aware of their character and the hideous train that they will call to their assistance and encourage to follow them, when once they have obtained an entrance into the human heart.

When an Elder or a Saint (through being off his guard and not suspecting the nature of the influence that is operating upon him) suffers himself, by any of the numerous temptations and fascinations which such spirits know so well how to use, to be diverted, from attending to the duties of his ministry and religion with a perfect heart and an eye single to the glory of God, he has but little idea of the wicked troop which will follow the entrance of this unsuspected visitor at the avenue which he has left unguarded unless he instantly expel it and bid it begone.... (Emphasis added)

When Elder Cannon used the phrase, “the visitors they had entertained,” he was telling us that we, through giving in to the external influence of evil spirits, allowed them to take possession of us. Elder Neal A. Maxwell once said, “If we entertain temptations, soon they begin entertaining us! Turning these unwanted lodgers away at the doorstep of the mind is one way of giving ‘no heed.’ Besides, these would-be lodgers are actually barbarians who, if admitted, can be evicted only with great trauma.” Plainly, we can infer from this statement that these barbarians are actually evil spirits.

Elder Cannon said that evil spirits “are so insidious….” Let us look at this in another light. Evil spirits are sly, corrupt, deceptive, deceitful, crafty, cunning, slick, treacherous, dangerous, and subtle, just to name a few traits. “…The hideous train” is better described as appalling, awful, disgusting, dreadful, frightening, revolting, ghastly, hateful, and repulsive. When a Saint is “off his guard” he is not jealously guarding every avenue of his heart. It also means he is distracted by any number of different things, such as technology, work, entertainment, hobbies, books, etc. When he is “off his guard,” he can be externally influenced to commit sin and after he succumbs, an evil spirit enters him, and unless the Saint expel it, a number of other evil spirits are waiting to follow the entry of the first spirit.

Evil spirits are insidious in their influence. They have one desire and that is to make all men miserable like themselves by keeping us from returning to our Heavenly Father. How does one fight their influence? Prayer, scripture study, partaking of the sacrament, temple attendance, etc., are the things the Brethren recommend. Additionally, there is one other thing that will also help: gaining correct knowledge. Evil spirits thrive on anonymity and ignorance; they do not want mankind to know they exist and how they operate. Not accepting the reality of possession by evil spirits, not gaining an in-depth knowledge about their capabilities and methods gives them power. Failing to gain knowledge about how to fight evil spirits is like going into battle with a blindfold covering your eyes. You will not know from which direction an attack is being launched and you will be taken into “captivity, because [you] have no knowledge.”

All spiritual knowledge is essential, but what types of knowledge should we gain to keep from coming into captivity? The Prophet Joseph Smith said that “if men do not get [a] knowledge...of how to control evil spirits, the latter will have more power than the former, and thus be able to dominate them.” Where would we start in gaining this knowledge? Elder George Q. Cannon said that to be free of the power of evil spirits, we must gain “a correct knowledge of the laws which govern them....” The Prophet Joseph taught that evil spirits have a government, laws, power, and “signs by which they may be known.”

Evil spirits receive their power and laws from and operate only upon the sufferance of our Heavenly Father. This is because they are a necessary part of the plan of salvation. In Satan's “government,” he has specific assignments he gives to the myriad of his evil minions. It is important to know that his minions fall into two categories: devils and unclean/foul spirits. Devils are the one third part of the hosts of heaven that were thrust out for rebellion. Unclean or foul spirits are the disembodied spirits of wicked people who once lived on the earth.

The term, “unclean,” is used because “ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.” These spirits then become subjugated by Satan because they failed to repent while yet alive. Satan assigns his angels and unclean spirits various tasks that are all about temptation, influence, affliction, possession, and bringing misery to mankind.

When the scriptures and the apostles and prophets refer to spirits of different sins, e.g., spirit of adultery, spirit of lust, spirit of fear, spirit of contention, spirit of sickness, spirit of anger, spirit of lying, spirit of jealousy, etc., it seems that many Saints think that this is a metaphor or a symbol of these sins or afflictions. They think that it might be a person's own evil passions and desires, but not an actual, literal “spirit.” However, this is not the case. There seems to be a disconnect in the minds of Latter-day Saints between the doctrine of evil spirits and their reality. This disconnect comes because of their belief in and acceptance of the teachings and wisdom of the world. The “spirit” of these sins and afflictions are not metaphors or symbols, but actual personages of spirit whose assignment is to be a spirit of anger, or contention, or adultery, or lust, etc. Elder Bruce R. McConkie wrote about this.

One spirit is from above (good), the other from beneath (evil); and that which is from beneath never allows more light or truth or freedom to exist than it can help. All religion, philosophy, education science, governmental control - indeed, all things - are influence[d] and governed by one or the other (in some cases, part by one and part by the other) of these spirits. (Moro. 7.)

It should be understood that these two influences in the world are manifest through the ministrations of actual spirit personages [both good and evil] from the unseen world. The power and influence wielded by Satan is exercised through the host of evil spirits who do his bidding and who have power, according to laws that exist, to impress their wills upon the minds of receptive mortals (emphasis added).

One example is from the New Testament. “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.” This was an actual personage of spirit that possessed the woman. The Savior then healed her by casting out the evil spirit through “whom Satan hath bound....” Elder George Q. Cannon expanded on this concept in two different sermons.

Every properly constituted person can feel the influence of the various [evil] spirits that are in the world, and that seek to bring us in subjection to them. To some it is given to see these influences; but all can feel them. Whence is it that anger comes? You will see a man all at once seized with a spirit of anger: another time you will see a person seized with a spirit of jealousy, or some other evil influence, infuriated sometimes, so much so that he or she is transformed. You have seen people's faces completely changed by the spirit that takes possession of them. They cannot see that power; but it is undoubtedly a spiritual entity. We may not be conscious of it, but it takes possession of us if we yield to it.

When a person is “seized with a spirit of anger” or “jealousy” or “some other evil influence,” this results from giving in to the external influence of a spirit personage whose assignment is to be a spirit of anger or jealousy. This is why it is very important that when one feels the initial signs of anger, jealousy, lust, greed, etc., he cannot let it escalate as this is the avenue through which evil spirits can enter and possess. If a person let’s his thought linger or broods on these feelings, evil spirits will then exacerbate the problem, attempting to urge its victim on to commit greater sins.

I have often heard it remarked by the brethren, and I have remarked it myself, that in some places there is a greater disposition entertained by the people to commit adultery and indulge in kindred sins of this description than there is in this country. There seem to be influences in the atmosphere in those lands of such a character, that unless a person is on his guard and constantly watching and resisting them, he will be led down to destruction by them. A spirit and disposition will creep over the people unless they are careful, to lead them astray in the direction which I have named. This is undoubtedly the case. There are [evil] spirits in the atmosphere that are filled with that disposition, and who seek to influence those with whom they are brought in contact, impressing those who are in the tabernacle of flesh to indulge in the same sin.

There are influences in the atmosphere that are invisible to us that, while we are here upon the earth, we ought to resist with all our might, mind, and strength—influences which, if we would be led by them, would lead us to destruction—influences that are opposed to the Spirit of God—influences that would bring upon us destruction here and hereafter, if we would yield to them. These influences we have to resist. We have to resist the spirit of adultery, the spirit of whoredom, the spirit of drunkenness, the spirit of theft, and every other evil influence and spirit, that we may continually overcome; and, when we have finished our work on the earth, be prepared to govern and control those influences, and exercise power over them, in the presence of our Father and God. I have no doubt that many of my brethren and sisters have sensibly felt in various places and at various times evil influences around them. Brother Joseph Smith gave an explanation of this. There are places in the Mississippi Valley where the influence or the presence of invisible spirits are very perceptibly felt. He said that numbers had been slain there in war, and that there were evil influences or spirits which affect the spirits of those who have tabernacles on the earth. I myself have felt those influences in other places besides the continent of America; I have felt them on the old battle grounds on the Sandwich Islands. I have come to the conclusion that if our eyes were open to see the spirit world around us, we should feel differently on this subject than we do; we would not be so unguarded and careless, and so indifferent whether we had the spirit and power of God with us or not; but we would be continually watchful and prayerful to our Heavenly Father for His Holy Spirit and His holy angels to be around about us to strengthen us overcome every evil influence.

The above quote indicates some very important warnings. Two passages are important to remember: “in some places there is a greater disposition entertained by the people to commit adultery and indulge in kindred sins of this description…,” and “many of my brethren and sisters have sensibly felt in various places and at various times evil influences around them.” These places can be bars and clubs; areas frequented by drug dealers, prostitutes, and gang members; casinos, horse races, businesses that sell pornography, and adult entertainment establishments, etc. It can also be a person’s home because of inappropriate television shows and movies, video games, and the internet. For example, a person prone to anger, who watches violent shows and movies, or plays violent video games can open an avenue for evil spirits to possess him. It is the same for a person prone to looking at pornography. He can easily be lured into looking at it after watching TV or movies with inappropriately dressed characters because he gives in to the influence of the spirit of lust.

From the three previous quotes, we see that these spirits of various sins and afflictions are actual personages of spirit. Remember that the “great object,” the almost “uncontrollable desire” of evil spirits is to possess a body, even if it is an animal. There are two reasons for this: first, for a devil, they have been denied a body because of their rebellion and for unclean spirits, they had a body and have an overwhelming desire to have one once again; secondly, it is easier for an evil spirit to influence a person thus possessed. If we give in to their external promptings, they will quickly possess us leading us to further commit sin.

Because the average Latter-day Saint, let alone a non-member, would never know an evil spirit entered him, he would think the thoughts, feelings, and desires of that evil spirit were his own thoughts, feelings, and desires. He would be unable to distinguish between his thoughts and the thoughts and influence of the evil spirit. That Saint will then have greater difficulty resisting the influence to commit sin because of lack of correct knowledge and unbelief. Because the unwary Saint succumbed to the external influence of the evil spirit and became possessed, and went on to commit greater sin, he cannot say that he was forced to commit sin. Joseph Smith taught, “The devil could not compel mankind to do evil; all was voluntary.”

These evil spirits can then transfer their own evil desires onto their victim, urging them on to greater and more serious sins. Elder Parley P. Pratt talked about this when he said they “suggest to the mind all manner of lasciviousness, all kinds of evil thoughts and temptations.” That Saint is still accountable for the sins he commits despite the influence of any possessing evil spirit because he initially let the evil spirit in through his actions. Additionally, although it will be much more difficult, he can still resist the influence and expel the invading spirit. However, his unbelief has allowed him to be deceived and there is no excuse for being deceived. The sin of unbelief can be the sin that opens one up to possession.

Elder Pratt went on further and said, “There are, in fact, most awful instances of the spirit of lust, and of bawdy and abominable words and actions, inspired and uttered by persons possessed of such spirits, even though the persons were virtuous and modest so long as they possessed their own agency.” Although they are not all named specifically, there are spirits that cause plagues, pain and sickness, fever, disease, and death. Elder Pratt taught extensively on this subject.

[There are unclean] spirits who afflict persons in the flesh, and engender various diseases in the human system. They will sometimes enter human bodies, and will distract them, throw them into fits (epilepsy), cast them into the water, into the fire, etc. They will trouble them with dreams, nightmare (night terrors and disturbing dreams), hysterics (anxiety and panic attacks), fever, etc. They will also deform them in body and in features, by convulsions, cramps, contortions, etc., and will sometimes compel them to utter blasphemies, horrible curses (Tourette’s Syndrome), and even words of other languages. If permitted, they will often cause death.

Elder Pratt went on to describe how some possessed people will have a bad smell about them. “Some of these foul spirits, when possessing a person, will cause a disagreeable smell about the person thus possessed, which will be plainly manifest to the senses of those about him, even though the person thus afflicted should be washed and change his clothes every few minutes.” He also said, “Some of these spirits cause deafness, others dumbness, etc.” The Savior taught that there are spirits of blindness, deafness and dumbness, mental illness, and lunacy.

Another notable characteristic of evil spirits is their ability for many of them to possess a single person at the same time. We know that Mary Magdalene was possessed by seven devils and that another man was possessed with a legion of devils. Many people have interpreted a legion to be one thousand, however, since Jerusalem was part of the Roman empire, we need to use the number that made up a Roman legion at the time of Christ. A legion consisted of ten cohorts totaling up to five thousand soldiers.

Another interesting characteristic of evil spirits is that smart spirits seek out smart victims to possess. This was taught by Elder Heber C. Kimball.

If those troops could have come in here, let me tell you, all the finest and smartest devils would have entered into the smartest bodies and come here to overturn us. You will not catch a mean, low, inferior, stupid devil in a smart man. I will tell you the Devil has his smart men. Says he, “You get into a smart body.” Smart spirits do not get into inferior bodies. Would you? No. Well, then, do you suppose they would do what we would not do under the same circumstances?

Was not Lucifer a pretty smart lad? Just look at it—son of the morning—when all heaven wept when he fell. He was a smart man. It takes a smart man—that is, one who thinks he is, to act the devil.

Another class of evil spirits are unclean spirits of religion. These spirits deceive members of other faiths and distort the original teachings of Jesus Christ. Elder Parley P. Pratt taught about them.

Among the diversified spirits abroad in the world, there are many religious spirits which are not of God, but which deceive those who have not the keys of Apostleship and Priesthood, or, in other words, the keys of the science of Theology to guide them. Some of these spirits are manifested in the camp-meetings of certain sects, and in nearly all the excitements called "revivals."

All the strange ecstasies, swoonings, screamings, shoutings, dancings, jumpings, and a thousand other ridiculous and unseemly manifestations, which neither edify nor instruct, are the fruits of these deceptive spirits.

We must, however, pity rather than ridicule or despise the subjects or advocates of these deceptions. Many of them are honest, but they have no Apostles nor other officers nor gifts to detect evil, or to keep them from being led by every delusive spirit.

Real visions, or inspirations, which would edify and instruct, they are taught to deny. Should Peter or Paul, or an angel from heaven, come among them, they would denounce him as an imposter (sic), with the assertion that Apostles and angels were no longer needed.

The last class of evil spirits are false or delusive spirits. The Lord warned us about them when he said, “there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world.” These are the most dangerous and damaging of all the evil spirits. These are unclean spirits whose job is to lead the Saints away from the only true, saving gospel of Jesus Christ. The Prophet Joseph Smith said that “nothing is a greater injury to the children of men than to be under the influence of a false spirit when they think they have the Spirit of God.” In addition to these spirits, there are people who assist them, knowingly or unknowingly.

However, Lucifer's forces of false spirits are further augmented by "false brethren" (D&C 122:5; 2 Cor. 11:26), who are not true and faithful in keeping the commandments and their covenants.

In addition there are other men in the flesh, such as "false teachers" (2 Ne. 28:12), "false prophets" (Matt. 7:15), and even "false Christs" (Matt. 24:24) who supplement the ranks of false spirits.

Even the very elect of God can be deceived by false spirits if they are not careful. Many good Latter-day Saints have left the church through inactivity or apostasy because they were unable to discern the differences between the urgings and coercions of a false spirit and the Holy Spirit. Church Patriarch Hyrum G. Smith said that “the adversary's agencies, in their promptings, are usually of an urging, crowding, hurrying nature, while the Spirit of the Lord and his agencies are always of a quiet, sweet, peaceful and convincing character....” Like a slimy used car salesman, evil spirits play on emotions persuading through lies and a sense of urgency and excitement, while the Holy Spirit persuades through quiet reason.

How is it that the elect of God can be deceived? Because – (1) they lack correct knowledge of the doctrines and principles of the Gospel and (2) because of ignorance of the principles, laws, and order through which Heavenly Father gives inspiration and revelation. This is very important to understand. Lack of correct knowledge and ignorance of how inspiration and revelation are communicated to mankind is how the Saint contributes to his own deception; he does not do as Joseph Smith said, “try the spirits.”

False spirits are subtle beyond belief, but the Saints are unwittingly helping them. These spirits are counting on the laziness of the Saints in seeking out correct knowledge. Without a correct knowledge of the doctrines and principles of the Gospel, a person under the influence of a false spirit is susceptible to accepting counterfeit “truths.” These spirits offer the unwary Saint “falsehood and deception in the guise of truth” and “false spirits are giving revelations as well as the Spirit of the Lord.”

The devil can adapt himself to the belief of any person. If you believed in plurality he would make you think it was all right. If he could get you to swallow down one or two great lies that would effect your destruction, and which you would preach and destroy many others, he would not mind how many truths you might believe. He would be willing that you should believe a great many things absolutely true if he could only deceive you and lead you astray and get you to reject some of the fundamental principles of your salvation, and the salvation of the people.

Satan will package his deceptive information in such a way that it will seem logical and will agree with an unwary Saint's preconceptions and prejudices. Satan also will design his deception so that it will be similar enough to the Saint's secular education, his traditions, the teachings of his parents, his experiences, and the ideas and conversations he has with friends and teachers. Satan will include Gospel truths in his deceptions, but those truths may be distorted just enough and in such a way as to seemingly dovetail with his victim's experiences and education. Once he gets his victim to accept the initial distortions of the truth, it will be easier each successive time he doles out false information. This will continue until the Saint begins rejecting the quiet whisperings of the Holy Spirit and genuine truth.

For many of the Saints, their main source of spiritual knowledge comes from the three hours they spend in church, if they pay attention and do not get caught up in distractions and diversions. They also rely on other people for spiritual knowledge without checking the accuracy of the information. Many church members erroneously believe that the “basics” are all that is necessary to return back to their Heavenly Father. This is where false spirits can use false traditions and inherited lies to deceive. False traditions “taketh away light and truth.” False traditions within the Church crop up as false doctrine that is often started because the Saints do not check information received from other members. This information is repeated on several different occasions making its way through the membership of the church. Eventually, many members begin claiming the information to be “doctrine” accepting it at face value. These good people unintentionally become tools of false spirits.

Then there are those who “pride themselves on their strict observance of the rules and ordinances and ceremonies of the Church [and] are led astray by false spirits, who exercise an influence so imitative of that which proceeds from a Divine source that even these persons, who think they are ‘the very elect,’ find it difficult to discern the essential difference.” Additionally there are Saints who are enamored of their “level headedness” and their secular education, and, consequently, are positive of the “correctness” of their interpretation of the Gospel. These are among those whom Joseph Smith referred to when he said, “There are a great many wise men and women too in our midst who are too wise to be taught; therefore they must die in their ignorance, and in the resurrection they will find their mistake. Many seal up the door of heaven by saying, So far God may reveal and I will believe.” These Saints do not seek personal revelation and believe that all they have to do is rely on the prophet.

The most damaging of information used by false spirits to deceive and among the most difficult to eradicate are inherited lies. “...They are the very handcuffs, and chains, and shackles, and fetters of hell.” Inherited lies are passed on from one generation to another because parents fail to search the scriptures and seek out correct knowledge from the writings of the apostles and prophets. It is so damaging because a child who is steeped in false traditions and inherited lies from birth rarely questions the teachings of his parents. When confronted with correct knowledge and truth, more often than not, he will reject that truth. Joseph Smith lamented about this.

But there has been a great difficulty in getting anything into the heads of this generation. It has been like splitting hemlock knots with a corn-dodger for a wedge, and a pumpkin for a beetle. Even the Saints are slow to understand.

I have tried for a number of years to get the minds of the Saints prepared to receive the things of God; but we frequently see some of them, after suffering all they have for the work of God, will fly to pieces like glass as soon as anything comes that is contrary to their traditions: they cannot stand the fire at all. How many will be able to abide a celestial law, and go through and receive their exaltation, I am unable to say, as many are called, but few are chosen.

From this quote, we learn that belief in false traditions and inherited lies will keep us from returning to our Heavenly Father, which is the ultimate goal of false spirits. “The scriptures assure us that God will do no injustice to any man. We must conclude therefore, that if an honorable person has been deceived, he has failed in some way. Either he has not sought for the truth diligently enough or he has not searched in the right place.” “It appears that no matter how honorable and well intentioned we may be, if we permit ourselves to be deceived, we will fall short of the Celestial Kingdom.” For many Saints, contrary to past and present revelations, the need to be right or the inability to admit to being deceived is more important to them than their eternal salvation.

Finally, Elder Orson Pratt had this to say:

But, it may be inquired, how are the humble, honest souls to discern between truth and falsehood? Must they be condemned with liars, because they are deceived with lies? We answer, that all will be condemned who suffer themselves to be deceived: for there is a way for every person to come to the light of truth; and it is not in the power of the devil to invent lies so plausible as to prevent the really honest person from discovering the truth that pertains to his salvation. The scriptures have expressly declared, that "cursed is he that putteth his trust in man or maketh flesh his arm." Now any person who will put his confidence and trust in popular lies, invented by the devil to prevent the people from discovering the truth, must rest under that curse, and in the day of judgment be condemned with liars. What excuse can any one have for rejecting the truth, because the devil has made lies, and nearly all mankind believe them? The scriptures inform us that we are to "prove all things and hold fast that which is good." There must be some infallible rule by which to prove things and discern the good from the evil, or else we never should have been exhorted to do so. This infallible test by which to discover the truth, is the light which God has already given us, and which He will give us if we will but properly seek after it.

Elder Pratt’s comment about those who “trust in popular lies, invented by the devil” is echoed in the temple when we are taught that Satan will mingle scripture with philosophy. One guaranteed way to keep from being deceived is to seek out correct knowledge no matter how much it may conflict with your traditions and education. If your inspiration conflicts with the scriptures or the teachings of the apostles and prophets, then you need to get down on your knees in prayer and ask for help to overcome the deception.

Satan's Government and Laws

As was previously stated, Joseph Smith taught that evil spirits have “laws by which they are governed, and the signs by which they may be known…” What is this government? While we do not know much about the government of evil spirits, we do have clues. The following two quotes are from the Young Woman's Journal.

I am about to relate an incident that I have in writing from the brother that experienced the wonderful event, and whom I afterwards met in intimate seclusion, when I received a more minute rehearsal of the event from his own lips. I will copy from the written statement, omitting all real names.

“Having been sick a long time, I sent for President Goodman and Elder Dry— (we will call the gentlemen by these names, for the sake of having names) on the 21st of January, 1889. They came in the evening and anointed me with oil, laid hands upon me and prayed for me earnestly. They remained with me until late in the evening. After they had left the house I was for a short time alone.”

The reason why he was alone, as he related to me, his wife went to a neighbor's house close by while the brethren were there, so as not to leave him alone with the baby, but as soon as she was gone the brethren went out.

“And a personage opened the door and entered the room where I was in bed. He began conversation as follows:”

“‘Well, that was a heavy lick we gave you.’”

“I made no reply. Presently he continued, ‘But it was not quite enough to send you over.’”

“I replied, ‘While you were at it why did you not finish me?’”

“‘We were called on to halt.’”

“I asked, ‘Do you make a practice of minding such calls?’”
“‘We have to,’ was his reply.”
“I said, ‘How is that?’”
“‘You know as well as I do,’ said he.”

“I inquired, ‘In case you should not?’”

“He replied, ‘When called upon by that authority, if we fail to mind, we get so roughly handled that for a time we scarcely know where we are, so we would sooner mind when called on.’”

“I asked, ‘Are you not sorry you were interfered with?’”

“‘No, not at all,’ he replied.”

“‘How is that?’ I asked.”

“He replied, ‘We have so much of the kind to do; it has long since ceased to be a pleasure.’”

“‘Well, then, why do you not quit the business?’”

“‘We cannot,’ was his answer.”

“‘How is that?’ I asked.”

“‘We live under the most despotic government you can conceive of,’ he replied,” and Brother Burgess (we will call him) said to me that he told more about that government than he was willing to repeat.

Well, Brother Burgess said to him, “Notwithstanding all you have told me, your room would be more congenial to me than your company.”

“‘Yes,’ said he, ‘I suppose so.’”

“And he retired by the same way he came in.”

It was related to me that he opened and shut the door as plainly as his wife did a few moments after the spirit retired. (Grammar and paragraph formatting standardized)

A person knew himself to be under the tormenting influence of an evil spirit, from whom he could not obtain release. After three weeks of suffering he sent for the elders of the Church of Jesus Christ of Latter-day Saints. They came, and by the authority of the Priesthood rebuked the spirit of evil and the victim released saw the departing spirit, and said, "How do you like to be cast out?" The angel of torment answered, "I am glad." The man said, "Why, then, have you remained here and tormented me so long?" The answer was, "If you knew the torment I should have been subjected to, had I refused to torment you, you would not ask the question."

From these two quotes, we learn that Satan's government is tyrannical beyond belief. He compels obedience through torture and coercion. Alma taught that if a person dies in their sins they become subject to Satan.

Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

What are these laws? One clue is, as was stated before, that Joseph Smith taught that if we become rebellious, or if we begin to dabble in sin we put ourselves in Satan's power. Elder George Q. Canon said that “those who disobey God, who keep not His commandments, who yield to the power and spirit of Satan. They are his servants; they are under his influence. He takes possession of them when they pass from this mortal existence, and they experience the torments of hell.” Those subject to Satan and evil spirits “become angels to these infernal fiends, being captivated by them, and compelled to act as they act.” As was previously shown, if a wicked spirit does not cooperate, he will be tormented until he does cooperate. Elder Bruce R. McConkie gave us another clue when he said, “There must be circumstances of depression and sin and physical weakness that within the restrictions of divine control, permit evil spirits to enter human bodies” (Emphasis added).

Elder Cannon’s statement regarding disobedience to God’s commandments and Elder McConkie's statement regarding “circumstances of depression and sin and physical weakness” indicate that there are two different categories of possession that fall within the laws that Heavenly Father laid down for the governing of evil spirits: uninvited and invited through sin. This was taught in a Deseret News editorial.

The great object of evil spirits is to get bodies, and the only chance they have is to dispossess a soul of the spirit of the Lord, the light of eternal truth, and take possession of that body thus dispossessed; and when thus once in possession, it may truly be said there is a body possessed of the devil.

Jesus and his disciples in different ages have commanded the unclean and wicked spirits to depart out of those of whom they had taken possession, and they have departed; but there are those spirits which are not easily dispossessed, and go out only by prayer and fasting. And again, there are those spirits that will hardly go out at any price, except it is by the will of those who harbor them. And of what class are they? They are invited spirits. Invited spirits? Yes, many spirits watch their opportunity to thrust themselves into a person when and where they are not wanted, and such are much more easily cast out than those who are invited guests (emphasis added).

One of the laws then, applies to uninvited possession by evil spirits. There must be a physical weakness within a person's body that allows an evil spirit to force possession. There are many, many instances recorded in the scriptures and in Church history that demonstrate forced possession in which sin was not a factor. The following quotes demonstrate evil spirits power to force possession.

I believe I realize to a certain extent the feeling experienced by some of the Seventies in the time of Christ when they returned from their missions, and with joy reported that even the evil spirits had been subjected unto them by the name of Christ. I have also had a similar experience, when even the evil spirits have been subject unto us through the name of Christ. We had one in the mission field afflicted with an evil spirit, and his body tormented and tortured by the possession of that evil spirit. I came into the room upon one occasion, and the evil spirit sprang upon me and seized me by the throat with a grip of iron, shutting off even my ability to speak and almost to breathe, while the elders stood round about, also my wife with a feeling of fear in her heart that the evil spirit would overcome me he shouted with a voice that was most terrific he declared himself to be the devil. "My name is Satan," he declared, "and I have more authority than you." And again tightening his grip upon my throat he declared, "I have more authority than you." I could not speak, but I looked the person in the eye, and releasing his grip and falling upon the bed, that same voice declared, "No, I have not more authority," and he hid his face in the pillow and was subject to the power of the Priesthood. Elder Kooyman, who was conference president, anointed him with oil, and with other elders I laid my hands upon him, and I began to confirm the anointing with oil. When I reached the point in prayer, that "in the name of Jesus Christ," I was going to say, "we rebuke the spirit," he sprang from the bed, and pleaded: "Do not use that name, do not use that name." We placed him upon the bed, and in the name of Jesus Christ I rebuked that spirit and commanded it to depart from him, and the person who was afflicted fell limp upon the bed and slept for hours, the first peaceful sleep he had enjoyed for several days. One of the greatest witnesses that have come into my life was upon this occasion.

I had been taught by my father and mother that there is power in the Priesthood. I had been taught it in the Sunday school and in the elders' quorum. I doubted it not, I felt that there was power in that Priesthood, but this was the first occasion which had come into my life where I had seen evil spirits subject to that power without even a word being spoken. I realize that those who are set apart and ordained to preside have authority to administer in the ordinances of the gospel and have power over unclean spirits.

A young lady came to me last winter and said: "I would like to have you and President Dark and Patriarch Warren P. Smith" (who was formerly the bishop) "go over to Lehi" (a distance of three miles) "and administer to a lady who is very sick."

I said, "Why, they have brethren over there who are just as good as we are, and I don't know why we should go over there."

She said, "Well, I just feel that if you brethren will go over there and administer to that girl, she will get better," "Well, if it is all right with the brethren over there, why it will be all right."

So we went over, and we met at the home where the girl was sick, and when we went into the room the grandfather of the girl came to the door. He said, "Now, brethren, this is a very peculiar sickness that this young lady has: she is out of her mind, she doesn't know what she is doing, and if she knows you brethren are here, we will not be able to hold her; you can come in, she is in the next room." We went in; a cousin of the young lady was present; also one of our brethren, a member of our high council; also President Abel John Evans. We heard the statement of the grandfather and of the mother of the girl. She had been in this condition for nearly two weeks; they had been unable to control her. She refused to talk, and she was able to eat but very little, except what they could induce her to eat, with a great deal of effort, to maintain her existence. When we sat there deliberating upon what we should do, we thought perhaps she was possessed of evil spirits, and we remembered the saying of the Savior that this healing or administration should be done with fasting and prayer. We sat there deliberating upon the subject whether we ought to fast and pray first before we administered, or whether we ought to administer immediately to her. As we did so the thought came to us that if we let brother so and so go in, with whom she is acquainted, perhaps he could pacify her. As soon as we had decided that this brother should go in and talk to her, she sprang out of the arms of those who were trying to hold her and opened the door into the room where we were, then counted just like that (illustrating), and she went back and wrote on a piece of paper, "five evil spirits," and then she wrote underneath these words: "I don't want brother so and so to come in here; I hate him." Now how she knew that we had decided on that brother to go into that room I don't know, but after a great deal of persuasion the little girl who came to get us persuaded her to let a couple of the brethren come in and administer to her, and she said she would, and wrote it down. When the brethren went in she was standing with her face toward the wall; wouldn't look at them; they couldn't get her to sit down, but with the persuasion of this young lady, who seemed to have a great deal of influence with her, they persuaded her to sit down on a chair, and one of the brethren anointed her head with oil and the other brother confirmed the anointing and commanded and demanded that the evil spirit depart from her body and leave the room, when she sank down just like a limp rag. It was necessary to pick her up and place her on the lounge. She lay there just as weak as she could possibly be, without any strength, and before this, my brethren and sisters, the grandfather told me that he had strained his wrist trying to hold her, she was so strong.

About the third day after this administration, I received a telephone message to come to the home of this young lady who wanted us to go and administer to this girl, and I went up to the home, and when I arrived there, this young lady who had been administered to was present, just as well and normal as we are here now, talked sensibly and has been well ever since. Now, my brethren and sisters, I tell you this incident that the young people of Zion may know that the gifts of the gospel, promised to the believers, are with the Latter-day Saints, in order that they may be encouraged and feel that there is power in the Priesthood.

The second law regarding uninvited possession are those instances in which evil spirits force possession when permitted by Heavenly Father to teach lessons and give experience. At a conference in Kirtland, Ohio, the Prophet Joseph Smith was teaching a group of members and ordaining some to the priesthood. During the meeting, Satan decided to take a hand.

Joseph put his hands on Harvey Whitlock and ordained him to the high priesthood. He turned as black as Lyman was white. His fingers were set like claws. He went around the room and showed his hands and tried to speak; his eyes were in the shape of oval O's. Hyrum Smith said, "Joseph, that is not of God." Joseph said, "Do not speak against this." "I will not believe," said Hyrum, "unless you inquire of God and he owns it." Joseph bowed his head, and in a short time got up and commanded Satan to leave Harvey, laying his hands upon his head at the same time. At that very instant an old man said to weigh two hundred and fourteen pounds sitting in the window turned a complete summersault in the house and came his back across a bench and lay helpless. Joseph told Lyman to cast Satan out. He did. The man's name was Leanon [Leman] Coply [Copley], formally a Quaker [Shaker]. The evil spirit left him and as quick lightning Harvey Green fell bound and screamed like a panther. Satan was cast out of him. But immediately entered someone else. This continued all day and the greater part of the night.

While serving a mission in England, Wilford Woodruff was called upon to cast out an evil spirit from a woman. What happened next would have no other reason except to teach Elder Woodruff.

Had I acted upon my own judgment I should have refrained from administering to her in the company of those present; but as I was a stranger there, and Brother Clayton presided over the branch, I joined with him in administering to the woman. The unbelief of the wicked who were present was so great that we could not cast the devil out of her, and she raged worse than ever; I then ordered the room to be cleared, and when the company, except the few attending her, had left the house, we laid hands upon her head, and in the name of Jesus Christ I commanded the devil to come out of her. The devil left, and she was entirely healed and fell asleep.

The next day being the Sabbath, the woman came before a large congregation of people, and bore testimony to what the Lord had done for her. We had a large assembly through the day and evening, to whom I preached the gospel. On Monday morning, the devil, not being satisfied with being cast out of the woman, entered into her little child, which was but a few months old. I was called upon to visit the child, and found it in great distress, writhing in its mother's arms. We laid hands upon it and cast the devil out; the evil spirits thereafter had no power over that household. This was done by the power of God, and not of man. We laid hands upon twenty in Manchester who were sick, and most of them were healed (emphasis added).

There is one other sign that pertains to an uninvited spirit in which a person is sick or in pain. Whenever pain or an illness comes on suddenly for no apparent reason, or if there is no clearly identifiable medical cause, or if the sickness and/or circumstances make no sense, then that is when a deeper look needs to be taken behind the causes of the illness. This is demonstrated an incident from the life of the Prophet Joseph Smith.

I will relate one circumstance that took place at Far West, in a house that Joseph had purchased, which had been formerly occupied as a public house by some wicked people. A short time after he got into it, one of his children was taken very sick; he laid his hands upon the child, when it got better; as soon as he went out of doors, the child was taken sick again; he again laid his hands upon it, so that it again recovered. This occurred several times, when Joseph inquired of the Lord what it all meant; then he had an open vision, and saw the devil in person, who contended with Joseph, face to face, for some time. He said it was his house, it belonged to him, and Joseph had no right there. Then Joseph rebuked Satan in the name of the Lord, and he departed and touched the child no more.

Something else to consider is that while it is not specifically attributed to possession by evil spirits, they do have the capability of making people sick. Brigham Young said that Satan “has power to cause affliction and sickness, pain and distress, sorrow, anguish, and disappointment….” He also said that they cause death. Elder Orson Pratt taught that evil spirits have the power to “smite the earth with plagues.” There is an interesting account of an evil power afflicting Joseph Smith.

…The Prophet rose one day from the table, walked to the door and began vomiting frightfully. Blood and poison came up, and so violent was the retching that his jaw was thrown out of place, and the poison acted so powerfully on him that it loosened his hair. With his own hands he replaced his jaw and then hurried to Bishop Whitney's bed. Bishop Whitney laid his hands upon his head and rebuked the evil power that was afflicting him, and instantly he was completely healed.

Additionally, there is an account from when the Saints were driven from Missouri to Nauvoo in which many mysteriously came down ill for no apparent reason.

When the Saints moved to Nauvoo or Commerce, as it was then called, it might be called a deserted town, or partly so at least, as there were many empty houses, mostly built of logs and had stood so long that the mud had fallen from the spaces between them.

The Saints just driven from Missouri were glad to get such shelter as those old houses would afford, and they were all soon filled, sometimes two and three families in one house. Some houses had no floors, some no doors. Soon the inmates became sick— sickness increased until Joseph began to be alarmed and saw something very unusual in the new affliction. He looked into the matter as only a Seer and Prophet could look. He saw the trouble and where it came from. Those houses had been dens of iniquity. He instituted means to empty them again

by moving the people into tents and doubling up families in better houses. My father's family he took into his own house and tent.

I once heard him say concerning houses that had been inhabited by wicked people, that before the Saints moved into them they should be thoroughly cleansed, then fumigated with brimstone and whitewash. Afterward there should be a season of prayer in the house, and it should be dedicated unto the Lord for the use they designed it.

Those old houses had been owned or occupied by wicked, unprincipled men, gamblers, outlaws, licentious robbers, etc., and those that were of the same stamp had met there for evil practices and criminal purposes and there carried on their orgies. While this was the pastime or work of men and women in bodies, disembodied spirits of the same ilk stood around in highest glee and in various ways manifested to one another their enjoyment of the performance of the vilest of sins.

When the owners or occupants of the houses were dead, they enjoyed each other's society with their new pals in the spirit state, and when the righteous took possession of their old houses, all combined to kill the new inhabitants, and hence so much sickness—for all evil spirits, whether in the body or out of the body, are opposed to this work and this people, and the spirits in the spirit world have means by which they can affect people on earth, and are as diligent there as here to do good or evil.

The last law regarding uninvited possession is reasons of depression. Depression can be caused by sin, but uninvited possession because of depression could stem from situations that arise because of the sins of other people, poor environment, inadequate nutrition, bad personal decisions not amounting to sin, hidden defects of various types from birth, etc. Depression can be continued because of a lack of correct knowledge and the ability to discern when the depression is being exacerbated by an evil spirit.

There is only one law that pertains to an invited possession by evil spirits and that is because of sin. Sins can range from mild to serious. Possibly the most dangerous types of sinning are through apathy, unbelief, and even ignorance. Without question, this is the most common reason for possession, either transiently or permanently depending on the attitude, character and lifestyle of the person. Transient possession happens when after being possessed, through desiring to no long commit sin and by repenting, a person is able to expel the invading evil spirit. Permanent or prolonged possession happens when a person does not repent and/or the power of the evil spirit. The person’s attitude and lifestyle also contribute to the permanence of the possession. He can be prideful, unbelieving, living in sinful circumstances, etc. Sin takes on a variety of forms ranging from mild to serious. As Joseph Smith stated, the second we turn from the path of righteousness, no matter how slight, we give evil spirits power over us. The following quotes are examples of how sin can lead to possession.

About a week afterwards the same spirit reentered (sic) the sister, and this time fully confessed his character. In answer to our inquiries, he said his name was "Legion." This explained how it was that the woman, after we had cast out an evil spirit, was under an evil influence, for there must have been many spirits. [See case of Mary Magdalene.--Mark xvi, 9. The Lunatic.--Mark v.] He also reviled our priesthood, but he had to submit to it at last, saying to us, "O! you have the priesthood, have you? Well, then cast me out, command me to come out," trying to shake our faith, and thus incapacitate us to rebuke him successfully. Failing in this, he tried another method by entering me. I felt seized by a strange influence, and to every question put to the woman, I knew the answer she was going to give, for I was possessed by a similar spirit. This broke the chain of our union and strength, consequently I requested the elders to rebuke the evil spirit from me, after which, at our united rebuke, he left the woman.

Previous to this, the sister had been a very faithful Saint, and she ever afterwards was, but she had given the devil ground by encouraging a spirit contrary to the order of the Church, taking upon herself to rebuke the elders, and he claimed his right by virtue of her transgression. (Emphasis added)

A company of two hundred and forty-nine males, and two hundred and sixty-six females, a total of five hundred and fifteen souls, with twenty-seven tents, ninety-seven horses, twenty-two oxen, sixty-nine cows, camped about a quarter of a mile south of the Lord's House in Kirtland, on the fifth of July, 1838; and the next day started for Missouri. The journey was long and tedious; many difficulties were encountered and numerous obstacles overcome. A spirit of murmuring was frequently manifested, much sickness was in the camp, and because of their disobedience, evil spirits plagued them by getting possession of their bodies (emphasis added).

I had ample evidence of the fact that lying spirits had gone out into the world, for three persons whom I had baptized had been visited by Mr. Douglass, who told them that I denied the Bible and could not be depended upon; and they yielded to his insinuations until the devil took possession of them, and they were in a disaffected condition, and sent for me.

When I met them they were in great affliction, but when I instructed them in regard to the principles of the gospel, and administered to them, they were delivered from the evil influence and rejoiced (emphasis added).

Other spirits, not particularly invited or desired, gain an easy access to those who are careless, heedless, and but too indifferent to the statutes, ordinances, and duties of God’s kingdom; who neglect their prayers, their assembling together, and doing as they would be done unto; and from these spirits arise contention, strife, evil thinking, evil speaking, evil surmising, detraction, revenge, law-suits, and a host of such perplexing annoyances, sufficient to disturb a nation; but the man who is obedient to his God in all things; who knows no will of his own, only to do the will of his father in heaven; is free from these spirits; the Devil has no power over him; for he resists him, and evil spirits are compelled to flee at his rebuke.

There is one other noteworthy law regarding evil spirits and righteous people. As taught by Elder Bruce R. McConkie, evil spirits are “precluded from taking possession of the bodies of the prophets and other righteous people.”

Finally, what are the signs by which evil spirits may be known? Some signs are very subtle such as spirits that spread false doctrine. The way to know the signs of these spirits is by having correct knowledge. If you receive “inspiration” that doesn't feel right, go and verify that information. If it is incorrect, then you need to seek out the correct information. The Holy Ghost will “bring all things to your remembrance...,” however, you must have the knowledge in the first place before the Holy Ghost can bring it back. Otherwise you are an empty vessel that will be tossed about by every wind of doctrine.

Other signs of the presence of evil spirits are contention, strife, anger, frustration, lust, envy, jealousy, depression, lying, swearing, etc. Elder Parley P. Pratt also described a sign in which he stated, “A person on looking another in the eye, who is possessed of an evil spirit, may feel a shock, a nervous feeling, which will, as it were, make his hair stand on end, in short, a shock resembling that produced in a nervous system by the sight of a serpent.” This shock may be very mild or may be significant depending on the type and power of the evil spirit. Also, depending on the type of evil spirit, when you look into its victim's eyes, it may even recognize you, although the victim will not be aware of it. The Saint who is not deceived by secular wisdom and possesses the gift of the discerning of spirits will be able to perceive this.

Probably the biggest problem in discerning signs of evil spirits is unbelief. Modern man is so conditioned into discounting the presence of evil spirits that it is considered an unscientific, quaint notion. All the afflictions of mankind are now explained away with scientific or medical reasons, and the majority of Latter-day Saints accept these explanations with little doubt as to their veracity. This will be discussed in more detail in the next section.

Controlling Evil Spirits and Discernment

The Reason for the Power to Cast out Evil Spirits

The Savior knew about the reality of possession by evil spirits. He taught that to his disciples, and also to the modern Saints. Elder John Taylor said that one of the reasons the priesthood was given to the Church was “to fight the devils....” The very first power the Savior gave to his disciples was power over unclean spirits. Then the Savior said “these signs shall follow them that believe; In my name shall they cast out devils....” This is repeated three times in the scriptures. To the modern Saints, He gave this commandment: “Require not miracles, except I shall command you, except casting out devils....” He also told the Saints, “...whoso shall ask it in my name in faith, they shall cast out devils….” Note that like the first sign to follow those that believe is the casting out of devils and the power over unclean spirits was given to the apostles, the first exceptions to not requiring miracles and to those asking in faith was the casting out of devils.

Elder Orson F. Whitney explained why power to cast out evil spirits is given to the Saints.

Satan and his legions, those cast out of heaven, are all wicked spirits, and they wander up and down the world, endeavoring to lead mortals astray. Wherever possible, they take possession of the bodies of men and even of the lower animals. Therefore is power given to the Priesthood to "cast out devils." Against these fallen spirits, mortals must be ever on the defensive, lest their souls be ensnared.

Elder Orson Pratt expanded even further on the reason for having power to cast out evil spirits.

It is very evident, however, that this was not the principal object of the Signs. "These signs shall follow them that believe. In my name” says Jesus, “they shall cast out devils." Although this power might, in certain cases, convince the unbelieving world, yet it is by no means to be supposed that this was the principal design. Devils and unclean spirits frequently took possession of the human tabernacle, tormenting individuals in various ways. Jesus promised believers that they, in his name, should cast them out. Now one object which Jesus had in view in granting this power, was to benefit the one possessed. Another object was to confirm the believer, that they, by having power over the devil in this life, might be more fully assured that they should obtain a complete victory and final triumph over him in the world to come. That person who cannot obtain power in the name of Jesus to cast out devils in this life, has great reason to fear lest the devil shall have power over him in the next. What assurance has any one that he shall obtain a complete salvation from the power of the devil, when his spirit shall leave the body, if he cannot claim, the promise of Jesus, and cast him out while in this world? One of the purposes, then, which Jesus had in view in bestowing this blessing, was that believers might learn to prevail against the devil before they should enter the invisible world of spirits. And another purpose, as we have already named, was to deliver the unhappy demoniac from his miserable and wretched condition, and set him free from the grasp of this awful monster.

17.—Now both of these purposes are just as essential for the good of mankind in this age as in the first age of Christianity. It would be equally as essential for a man who is possessed of devils, in this age, to be liberated, as it was in any former one. And it would also be equally as essential that a believer should learn to command the devil in the name of Jesus, that he might obtain a complete victory over him in all things, as it was for ancient believers. Therefore, as there is no Scripture to do away this promise, nor any reason to prove it unnecessary, it must be intended for believers of all ages, until the devil is bound (emphasis added).

In the above quote, Elder Pratt said, “That person who cannot obtain power in the name of Jesus to cast out devils in this life, has great reason to fear lest the devil shall have power over him in the next.” If a person is too scared to confront and control evil spirits in this life, how can they expect to control them in the next life. Elder Melvin J. Ballard said that after we die, “every feeling will be greatly intensified.” “President Brigham Young said it is a hundred times easier to repent here on the earth than it is in the spirit world.” If, after we die, our fear is greatly intensified and it is one hundred times harder to repent, by extension, that would mean our fear would be one hundred times greater. As a result, how can that person expect to be used by Heavenly Father to perform missionary work in spirit prison? Evil spirits have the same access to spirit prison as do the missionaries. They spread their lies and deceptions there as they do here on earth. How could a person, who is fearful of evil spirits control and cast them out as a missionary in spirit prison when they could not control and cast them out in this life? He cannot and, therefore, will be of no use as a missionary to his Heavenly Father.

Obstacles to Controlling Evil Spirits

Some of the major obstacles to controlling and casting out evil spirits include the sins of unbelief and blindness of heart, lack of faith, lack of correct knowledge, and personal righteousness. Probably the biggest obstacle is the sins of unbelief and blindness of heart, and lack of faith. Unbelief and lack of knowledge were discussed somewhat in previous sections, but their importance cannot be emphasized enough. Unbelief causes people to “not understand the word of God….” Blindness of heart is a lack of teachability; these are the Saints who are “walking in darkness at noon-day.” A lack of knowledge allows Satan to deceive the ignorant Saint. This is primarily because many Latter-day Saints believe more in science, secular education, and the wisdom of the world instead of God's wisdom.

Unbelief and lack of faith go hand in hand. “Because faith is wanting, the fruits are.” This is demonstrated in an incident from the scriptures in which the Apostles were unable to cast an evil spirt out of a young boy. When the Savior cast it out, the Apostles asked, “Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.” “This New Testament rendering indicates the unusual amount of faith required to cast out devils. It requires greater faith than most healings.” The footnotes to this scripture tells us that a factor in this unbelief is doubt.

The apostles witnessed the Savior heal the sick, cast out evil spirits, and raise the dead, yet they still did not believe; they still suffered from doubt. Why did the apostles suffer from unbelief and lack of faith despite seeing miracles performed with their own eyes? Because they were indoctrinated in the Law of Moses (into which false traditions had been added) and the prevailing wisdom of the day by different people in authority. It would have been their parents and religious leaders who taught the apostles, and these traditions and wisdom would have been implanted from infancy. The problem came when the Savior taught that he had come to fulfill the Law of Moses, which would be supplanted by a higher law. This was contrary to everything the apostles would have been taught.

Latter-day Saints have the same problem today. President Joseph Fielding Smith said, “Our sole objective where the truths of salvation are concerned should be to find out what the Lord has revealed and then to believe and act accordingly.” Unfortunately, this is not happening. The U.S. Department of Education estimates that by 2021, ninety-one percent of children will be educated in public schools. The public educators of today are not permitted to teach children anything about religion. Additionally, modern science, medicine, and psychology – subjects taught in one form or another to children – generally deny the existence of our Heavenly Father, Jesus Christ, Satan, and evil spirits. To many of today’s educators and scientists, the idea that evil spirits possess people is a laughable, old fashioned notion that only ignorant, backward, uneducated people believe.

All too many Latter-day Saints accept these secular teachings to one degree or another, especially when it comes to evil spirits. The acceptance of these teachings is passed on to the next generation as false traditions and inherited lies. In speaking to all men, Nephi mourned about the unbelief of the people because “they will not search knowledge, nor understand great knowledge….” To break this chain of inherited lies and false traditions, the Saints must gain correct knowledge. “All true faith must be based upon correct knowledge or it cannot produce the desired results.” Elder John A. Widtsoe taught, “The gifts of faith are two: knowledge and power. These are to each other as the palm and fingers of a hand, or the charge and the gun to the speeding bullet. Where one is there is the other.”

How important is faith? Let’s consider that question by asking another question: how often is the subject of faith mentioned or discussed in church? The word, “faith,” is mentioned approximately 641 times in the Bible, Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. In talks given in the general conferences of The Church of Jesus Christ of Latter-day Saints, from 1852 to 2017, the word, “faith,” has been used approximately 29,357 times. This does not include the words, “faithful,” or “faithfulness.” Next to Jesus Christ, faith is the most frequently mentioned topic.

Without faith, the Lord cannot perform miracles; a fact which He lamented about the Jews when He said to the Nephites, “…I could not show unto them so great miracles, because of their unbelief.” As it states in the Doctrine and Covenants, “And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received— Which vanity and unbelief have brought the whole church under condemnation.” Treating “lightly” the truths we have received is not taking seriously or even mocking what the Lord has revealed. This leads to further unbelief and a greater lack of faith.

Lack of Correct Knowledge and Personal Righteousness

One of the hindrances to bringing evil spirits under your control is fear. There is fear of the unknown, invisible realm of evil spirits; there is the fear of what other people, in and out of the church, may think of you, and there is the combination of both. Then there is fear as a result of a lack of confidence, or a lack of faith in your own ability to cast out evil spirits. Fear is the antithesis of faith. How do you get rid of fear? “…If ye are prepared ye shall not fear.” Elder Thomas S. Monson said, “Preparation will dispel that hidden and insidious enemy who lurks within and limits our capacity, destroys our initiative and strangles our effectiveness. The enemy of whom I speak is fear.” “Preparation includes…having a knowledge of the Gospel….”

The Elder who desires to be the instrument through which the Lord performs miracles must prepare himself to be utilized through correct knowledge. If he lacks faith because of fear, unbelief, or if he cannot overcome the handicap of secular education, inherited lies, and false traditions, his ministrations will be in vain. He must disabuse himself of the false secular teachings so prevalent in society that denigrate the very idea of evil spirits and belittle those who believe in and teach these truths. God has faith in himself, independently. Faith is a higher law, a celestial law. Faith is one of the laws by which the worlds were made. Faith is the higher law by which mankind can access the power of God and miracles are performed. But what is a miracle? What mankind would call a miracle is nothing more than a higher law superseding a lower law. Medical science is a lower law, a telestial law for a telestial world and, subject to the will of God, can be superseded through the higher law of faith. Knowledge of and the use of faith gives power to the believing priesthood holder.

Joseph Smith said, “In knowledge there is power.” As was previously stated, “…Evil spirits will have more knowledge, and consequently more power than many men who are on the earth.” This is especially true of priesthood holders who lack correct knowledge. Satan is very old and very experienced. He and/or his minions have a complete knowledge of our pre-existent life and the plan of salvation, and of everything taught in this world. He knows us from the pre-existence and knows our weaknesses and strengths, our desires and spiritual aspirations. Due to the number of devils and subjugated unclean spirits who are assigned to each of us, Satan knows everything we have ever done or said or learned, and uses this knowledge against us.

Satan knows the extent and type of your secular knowledge, whether false or true, and your belief in or skepticism of it. He will then influence you to believe that knowledge, but in a skewed way that blends in the false knowledge. If you have fear, doubt, or if you lack faith, he knows this as well. He wants to keep you deceived so he can continue to have more power and knowledge than you, and lead you away from the truth. The best way to combat deception is to gain intelligence. Elder David A. Bednar described intelligence as: (1) seeking out correct knowledge; (2) gaining an understanding of that knowledge through the Holy Spirit; and (3) implementing that knowledge and understanding in your life. Doing this leads to personal righteousness.

As we change our lives, Satan will try even more to influence us to let go of the iron rod and stray from the path of righteousness. Joseph Smith said, “…The nearer a person approached to the Lord, the greater power would be manifest by the devil to prevent the accomplishment of the purposes of God.” Elder Heber C. Kimball went on to teach:

As we progress in the reform, as we confess our faults and make restitution to those we have wronged, asking pardon of those we have offended, the opposition of the devil will proportionally increase, and his power be manifested in a greater degree; and this is going to be a mighty time.

As Satan increases his influence and attacks, you must maintain consistency in obtaining knowledge, prayer, fasting, church attendance, etc. If you wish to cast out evil spirits, if you wish to help those afflicted, you must live your life as close as possible to the example of the Savior. You must try to be as the prophets of old: “…there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity.” In this context, when a person says, “I’m trying,” it means that he makes steady, consistent progress in overcoming the weaknesses of the spirit.

About those who have been baptized and have received the priesthood, Brigham Young said:

…We have power over him which the rest of the world do not possess, and all who possess the power of the Priesthood have the power and right to rebuke those evil spirits. When we rebuke those evil powers, and they obey not, it is because we do not live so as to have the power with God, which it is our privilege to have. If we do not live for this privilege and right we are under condemnation.

The Gift of the Discerning of Spirits

The Prophet Joseph Smith taught the early Saints more about the gift of the discerning of spirits than any other subject. The beginnings of his instruction on discernment began when he initially attempted to remove the golden plates from their hiding place and was prevented from doing so by Moroni. One little known fact regarding discernment is that the terms, “gift of discernment” and “spirit of discernment” are not scripturally correct. These two terms cannot be found in the scriptures and none of the early prophets of the Church ever used them. The correct term is the “gift of the discerning of spirits.” Why is it important to use the correct terminology? That is answered in part by an editorial written by Joseph Smith in the Times and Seasons titled, “Try the Spirits,” in which he discussed the gift of the discerning of spirits. He taught that the gift of the discerning of spirits is about discerning which spirit, good or evil, is prompting or influencing you.

It is evident from the Apostles’ writings, that many false spirits existed in their day, and had “gone forth into the world,” and that it needed intelligence which God alone could impart to detect false spirits, and to prove what spirits were of God. The world in general have been grossly ignorant in regard to this one thing, and why should they be otherwise—for “the things of God knoweth no man, but the Spirit of God.” (Emphasis added)

The editorial contained more than 5,400 words. Joseph barely mentioned the discerning of good spirits that influence us, devoting only a few sentences to this in the entire editorial. Most likely, this is because, by the laws of God, good spirits cannot deceive us. Joseph taught at great length about the evil spirits that cause so much confusion in this world, because so little was known about them. This demonstrates the importance of having the Holy Spirit as our constant companion. Evil spirits use deception and can appear as an angel of light, and use the ignorance of the Latter-day Saints against them. “There always did, in every age, seem to be a lack of intelligence pertaining to this subject. Spirits of all kinds have been manifested….” “One great evil is, that men are ignorant of the nature of spirits….” Why would this be a great evil? Because of the needless torment, devastation, deception, and chaos caused by evil spirits through ignorance of their methods, power, and the laws by which they are governed.

…Who can drag into daylight and develop the hidden mysteries of the false spirits that so frequently are made manifest among the Latter-day Saints? We answer that no man can do this without the Priesthood, and having a knowledge of the laws by which spirits are governed; for as no man knows the things of God, but by the Spirit of God, so no man knows the spirit of the devil, and his power and influence, but by possessing intelligence which is more than human, and having unfolded through the medium of the Priesthood the mysterious operations of his devices….

As we have noticed before, the great difficulty lies in the ignorance of the nature of spirits, of the laws by which they are governed, and the signs by which they may be known; if it requires the Spirit of God to know the things of God; and the spirit of the devil can only be unmasked through that medium, then it follows as a natural consequence that unless some person or persons have a communication, or revelation from God, unfolding to them the operation of the spirit, they must eternally remain ignorant of these principles….

As was previously stated, “the discerning of spirits is about discerning which spirit, good or evil, is prompting or influencing you.” “The problem that most men have is to discern the spirits, so that they may know what is of God and what is not.” However, this has been changed in the church, today. The gift of the discerning of spirits has morphed into the “gift of discernment” and the “spirit of discernment.” Getting away from the correct term has eliminated the critical aspect of the discerning of evil spirits. Now, it is used in a somewhat generic term for discerning between good and bad choices. “Bad choices” have taken the place of evil spirits and how they influence us externally and through being possessed.

Elder George Q. Cannon taught extensively on the subject of the discerning of spirits.

One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits—a gift which is not much thought of by many and probably seldom prayed for, yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint.... No Latter-day Saint should be without this gift, because there is such a variety of spirits in the world which seek to deceive and lead astray.

No matter what many members believe, the fact remains that possession by evil spirits is the single most common affliction of mankind. Because of this, being able to discern when a person is hounded, tormented, and/or possessed is a vital gift if we will only strive to obtain it. Elder Cannon taught more on this subject.

A man that has had the light, the truth, the Spirit of God and has grieved that Spirit, when the other spirit takes possession of him, there is a complete transformation. Those who know see it in his face and feel it in his spirit. They cannot associate with him without discerning that there is a spirit of darkness and evil taken possession of him, and so it is with all who take this course.

Elder Cannon went on to say that by using the gift of the discerning of spirits we can recognize that evil spirits are trying to possess us as well as those people who have become possessed.

Now, the gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them.

Why is it a vital gift? In addition to detecting false spirits, when you are able to discern when an illness, mental or physical, is the result of possession by evil spirits or if they are merely afflicting someone, you may be the instrument the Lord uses to bring great relief by casting evil spirits out or away from the afflicted person. You may be able to end needless suffering.

Helping the Afflicted, Cautions, and Warnings

Sins and Physical Weakness: How Do Evil Spirits Enter the Human Body?

Understanding when evil spirits know when it is possible to force entry into a human body is helpful when it comes to understanding the causes of physical weakness. While there is nothing from official Church sources regarding the method evil spirits use to actually possess someone, we do have accounts from two different near death experiences (NDE) that give specific information. The first is by Dr. George Ritchie who died for nine minutes. While his body lay on a gurney, his spirit was escorted around the world showing him different scenes. One of these scenes was of a bar in which people were drinking alcoholic beverages and getting drunk. Dr. Ritchie describes what happened.

Gradually I began to notice something else. All of the living people we were watching were surrounded by a faint luminous glow, almost like an electrical field over the surface of their bodies. This luminosity moved as they moved, like a second skin made out of pale, scarcely visible light. At first I thought it must be reflected brightness from the Person at my side. But the buildings we entered gave off no reflection, neither did inanimate objects. And then I realized that the non-physical beings didn't either. My own unsolid body, I now saw, was without this glowing sheath.

At this point the Light drew me inside a dingy bar and grill near what looked like a large naval base. A crowd of people, many of them sailors, lined the bar three deep, while others jammed wooden booths along the wall. Though a few were drinking beer, most of them seemed to be belting whiskies as fast as the two perspiring bartenders could pour them.

Then I noticed a striking thing. A number of the men standing at the bar seemed unable to lift their drinks to their lips. Over and over I watched them clutch at their shot glasses, hands passing through the solid tumblers, through the heavy wooden counter top, through the very arms and bodies of the drinkers around them.

And these men, every one of them lacked the aureole of light that surrounded the others.

Then, the cocoon of light must be a property of physical bodies only. The dead, we who had lost our solidness, had lost this "second skin" as well. And it was obvious that these living people, the light-surrounded ones, the ones actually drinking, talking, jostling each other, could neither see the desperately thirsty disembodied beings among them, nor feel their frantic pushing to get at those glasses. (Though it was also clear to me, watching, that the non-solid people could both see and hear each other. Furious quarrels were constantly breaking out among them over glasses that none could actually get to his lips.)

I thought I had seen heavy drinking at fraternity parties in Richmond, but the way civilians and servicemen at this bar were going at it beat everything. I watched one young sailor rise unsteadily from a stool, take two or three steps, and sag heavily to the floor. Two of his buddies stooped down and started dragging him away from the crush.

But that was not what I was looking at. I was staring in amazement as the bright cocoon around the unconscious sailor simply opened up. It parted at the very crown of his head and began peeling away from his head, his shoulders. Instantly, quicker than I'd ever seen anyone move, one of the insubstantial beings who had been standing near him at the bar was on top of him. He had been hovering like a thirsty shadow at the sailor's side, greedily following every swallow the young man made. Now he seemed to spring at him like a beast of prey.

In the next instant, to my utter mystification, the springing figure had vanished. It all happened even before the two men had dragged their unconscious load from under the feet of those at the bar. One minute I'd distinctly seen two individuals; by the time they propped the sailor against the wall, there was only one.

Twice more, as I stared, stupefied, the identical scene was repeated. A man passed out, a crack swiftly opened in the aureole round him, one of the non-solid people vanished as he hurled himself at that opening, almost as if he had scrambled inside the other man.

Was that covering of light some kind of shield, then? Was it a protection against...against disembodied beings like myself? Presumably these substance-less creatures had once had solid bodies, as I myself had had. Suppose that when they had been in these bodies they had developed a dependence on alcohol that went beyond the physical. That became mental. Spiritual, even. Then when they lost that body, except when they could briefly take possession of another one, they would be cut off for all eternity from the thing they could never stop craving.

The next NDE occurred when “Spencer’s” spirit left his body for a period of time. He, too, was escorted around the world and shown several different scenes. One scene in particular happened in the home of a normally good Latter-day Saint, who had problems with pornography.

I realized even more powerfully from seeing this that all addictions are purely selfish; they guarantee the instant gratification of the flesh. Relationships are not guaranteed, and the gratification, the positive payback of the relationship, must be carefully maintained and worked at. This is the reason that people turn to addictions, because they are instant, require little work, and the results are guaranteed. If is also the reason evil uses them and promotes them so carefully, because they push the user away from all meaningful relationships, especially those with the divine.

I understood that he had been awakened from his sleep by one of these tempters who had been influencing his dreams, urging him to awaken and need a sexual high. As soon as he made the choice to get out of bed and actually partake, the disembodied spirits had joined in. They were drawn to him like a moth to a searchlight in a dark sky. They came at once. By accepting the temptation, and deciding to do it, he had given them permission to enter him and experience his sexual thrill with him. I saw many disembodied spirits competing to enter the small room with him. The evil spirits remained at just four.

When he made the decisions to partake, all of his good intentions and desires were immediately drowned out by the passions and the control of the evil spirits. The good spirits that had been near him as he slept were forced a distance away until he could not hear them. Eventually they left, driven away by his choices.

When he reached a pinnacle of lust in his body, a black tear or rip appeared at the crown of his head. In that instant the disembodied spirits began to attack. They looked like football players tackling the guy with the ball. They were hoping to share just a moment of his physical feelings and excitement. They acted like hungry dogs going after the same carcass. There was fierce competition among them to be in him longer. They fought to go next, screaming and cursing, throwing each other aside to enter. As soon as one or two spirits entered, no more could enter. The evil spirits screamed and dove at him repeatedly until a weaker one inside was expelled and they took its place. It seemed to me that the ones who were expelled were exhausted, jerking on the floor as if they were in a sexual thrall themselves, mimicking the actions of the young man at the computer. I tried to turn my face away in disgust, but I could not. The image was before me no matter which way I turned. The evil ones quickly recovered and rejoined the fight to reenter over and over.

In Dr. Ritchie’s account, he described an “aureole of light” that surrounded living persons, but not disembodied spirits, nor inanimate objects. He speculated that the aureole was a property of living, physical bodies. What is remarkable is that in both accounts, which were widely separated by decades, an opening appeared at the crown of the head giving the unclean spirits access to the persons’ body. Also, in both accounts, the unclean spirits had to wait to possess either person until the opening appeared. Another thing to point out is that the unclean spirits could see the aureole, as well as the moment it opened permitting entry. Lastly, something these men did caused the aureole to split.

The above points are important in explaining how evil spirits enter human bodies. The “aureole” must surely be the result of a synergistic effect between the body and the spirit. “Synergistic” means the interaction or cooperation between two things that produce a combined effect greater than either thing can produce separately. Somehow, the mating of the spirit with the body creates the aureole; the spirit enhancing the body and the body enhancing the spirit. The aureole must be a protective barrier that prevents evil spirits from forcing entry when it is intact.

As was shown, something the men did caused the aureole to split. In the case of these men, while not both of them were Latter-day Saints, both of them did things contrary to God’s laws. So, it would seem that in the case of these two men, breaking God’s laws in the case of someone who does not have the law or sinning, creates some type of disturbance in the synergistic balance of the body and spirit. One man’s sin was of a grievous, sexual nature, while the other man was transgressing by consuming a prohibited, mind altering substance. Remember that a sin is anything that is “malum in se,” meaning that the act is wrong or evil in itself, while a transgression is “malum prohibitum,” meaning that it is wrong because it is formally prohibited.

While the mind’s awareness of the spirit and its premortal existence is suppressed, the spirit still knows the truth and right from wrong. The disturbance probably was caused because of the spirit’s intimate knowledge of God’s laws and the conflict between that knowledge and the body’s indulgence in sin. When that disturbance reached a certain point, the synergistic balance between the body and spirit was disrupted causing the aureole to split, thus inviting evil spirits into the body. The same thing must also apply to things like anger, frustration, jealousy, lying, or any other behavior, transgression, or sin that grieves the Holy Spirit. In the case of physical weaknesses, the synergistic effect creating the aureole must somehow be out of balance because of a defect within the body. There could be any number of reasons for this, which will be mentioned later.

As was previously noted, there are two types of possession: uninvited and invited. With the uninvited, no permission of the afflicted person is necessary to cast out an evil spirit. You are not abridging the agency of that person since the possession was the result of physical weakness or was permitted by Heavenly Father for some other reason. One thing to note was the Savior’s admonition regarding certain types of possession: “…This kind goeth not out but by prayer and fasting.” Most likely, this is the result of the power of an individual evil spirit and/or multiple spirits possessing a single person at the same time.

“Prayer is the act by which the will of the Father and the will of the child are brought into correspondence with each other.” The power of humble, heartfelt, sincere prayer and fasting cannot be emphasized enough. Fasting and sincere prayer tells the Lord that you are not relying on the arm of the flesh. It tells Him that you are acknowledging the supremacy of His power and calling on His tender mercies. You are saying that He is performing the miracle, not you. You also are telling Him that you recognize that you are merely the instrument through which He shows forth His marvelous power. It also tells Him that you recognize your “total dependence on Him.” Humble, heartfelt, sincere prayer will call down the powers of Heaven. It brought the Father and the Son to Joseph Smith, as well as ministering angels. Any member of the Church can receive these same blessings.

Casting out evil spirits from someone who invited in those spirits though sin cannot be done without the permission of that person. To attempt to do so is abridging the agency of that person since he originally invited the spirit(s) in. However, even when a person requests a blessing to have the invited spirits cast out, those evil spirits can easily take up residence once again if that person continues to commit sin. Elder Heber C. Kimball said that “a Saint that turns back to the Devil takes into his tabernacle the worst spirits, which make him many times worse than he was at the first.” The person who wishes to be freed from invited possession must repent and change his life. The Elder(s) who have been called upon to cast out an invited evil spirit should sit down with the afflicted person and explain this to him. He must understand that if he does not repent, if he does not change his life and lifestyle, those same spirits will be free to return and his state will be much worse than before the evil spirits were cast out. That is the only way he can be permanently free of this affliction. There also may be times that the Elder will be constrained by the Holy Ghost to not cast out the evil spirit. This may be because the person requesting the blessing has no intention to change his life and lifestyle.

When giving a priesthood blessing to an individual, the Church handbook says that we should anoint with oil, which “has been consecrated for anointing and blessing the sick and afflicted.” Something to consider is that while a possessed person may not be physically sick, they are always afflicted. This is the case with mental illnesses and behavioral addictions, and compulsions. While not all illnesses, diseases, and afflictions, both physical and mental, are caused by evil spirits, a very large number are caused by them. Another thing to consider is that mental or physical illnesses that are not directly caused by evil spirits or possession can, and most likely will, be exacerbated by evil spirits.

Nephi, the prophet at the time of the Savior’s appearance in the Americas, cast out devils and unclean spirits. In his narrative, Mormon goes on to explain that those who “had devils cast out from them, and were healed of their sicknesses and their infirmities, did truly manifest unto the people that they had been wrought upon by the Spirit of God, and had been healed....” Notice the sequence and wording that Mormon used. He did not say those who “had devils cast out from them” and also those who “were healed of their sicknesses and their infirmities....” His wording tells us that these were not two separate groups: one group that had evil spirts cast out and another, separate group that was healed from their illnesses and infirmities. No, the wording tells us that these were the same people who were healed of their sicknesses and infirmities as a result of having devils and unclean spirits cast out.

Consider the teachings of Joseph Fielding Smith.

These evil spirits have great power to tempt, persuade and entice men to deny the correct origin of man. We do not see them, but we do feel their presence, and unconsciously we hearken to their whisperings. Having been denied bodies they, at times, steal them. It is a common error, especially in scientific circles to scoff at such a thing as the temptation by the devil and more especially so to ridicule the idea that these wicked spirits have power to possess living bodies and subdue the spirit within them. But all the scoffing and ridicule does not change the fact. The stories of possession as recorded in the New Testament are true. The scoffer cannot explain away successfully the casting out of devils by Jesus Christ, when they called him by name and he commanded them to hold their peace; the story of the devils asking to enter the bodies of swine; the story of the seven sons of Sceva, and numerous others listed in the scriptures. There are scores of such incidents that have occurred in this dispensation. Our missionaries can give the evidence in such cases. No, it is not always a diseased mind that disturbs the normal thinking, the possession by devils is a positive fact (emphasis added).

The Saint who possesses the gift of the discerning of spirits should be able to discern when a sickness or illness is caused by evil spirits. If you suspect an afflicted or sick person to be possessed, you can be guaranteed that not only are they possessed, but that there will be other evil spirits immediately around them. When you give a blessing, it is important to bless the person using consecrated oil. President Jedidiah M. Grant expounded on this.

If any are sick among you, let them send for the Elders of the Church to pray for them, and to lay their hands upon them, anointing them with oil in the name of the Lord, and the prayer of faith shall save the sick. People neglect to anoint with oil when they should and might use it. I have seen the Elders try to cast out devils, and to accomplish it they have fasted, and prayed, and laid on hands, and rebuked the devil, but he would not go out. I have then seen them bring consecrated oil, and anoint the person possessed of the devil, and the devil went out forthwith. That taught me a good lesson—that God Almighty, when He speaks, means what He says; and if a man's works are right, his faith will be right; and if his faith is wrong, his works are wrong. When a man whose faith is right goes forth to administer to the sick, he will anoint with oil, as well as lay on his hands and pray. Unless you anoint with oil, your prayers will not rise higher than the fog, and you know that it seldom rises much higher than the tops of the mountains.

What is the purpose of laying your hands on a person’s head while giving a blessing? Brigham Young explained the purpose.

When I lay hands on the sick, I expect the healing power and influence of God to pass through me to the patient, and the disease to give way. I do not say that I heal everybody I lay hands on; but many have been healed under my administration. Jesus said, on one occasion, "Who has touched me?" A woman had crept up behind him in the crowd, and touched the hem of his garment, and he knew it, because Virtue had gone from him. Do you see the reason and propriety of laying hands on each other? When we are prepared, when we are holy vessels before the Lord, a stream of power from the Almighty can pass through the tabernacle of the administrator to the system of the patient and the sick are made whole; the headache, fever or other disease has to give way.

In the two previous NDE’s, the possessed peoples’ aureoles split at the crown of the head permitting evil spirits to enter. When we anoint with oil, we also place the oil on the crown of the head. Then we place our hands on the head, also, and pronounce a blessing allowing the flow of power from God to pass through us into the head and body of the afflicted person. Then, while our hands are still on the afflicted person’s head, we command the evil spirits to depart. Is this coincidence?

Remember that you and the afflicted or sick person are surrounded at all times by evil spirits unless they are cast away. When the Elder arrives at the home of the afflicted person, it is recommended that you rebuke any evil spirits from the area where you are giving the blessing before you enter the home. This is because, as was discussed before, evil spirits can and do project thoughts into your mind. Casting them away from the area will help to keep your mind clear and help you hear the whisperings of the Holy Spirit.

As was mentioned before, a victim of an invited possession must change his life. Once again, before giving this person a blessing, you must make it clear to him that he will continue to be a lawful victim to the same or other evil spirit(s) that once possessed him if he continues in the path of sin. Additionally, he needs to understand that, like everyone else, he will continue to be afflicted, influenced, and tempted by evil spirits even if he completely repents and never turns back to sin. For the person who invited the possession through sin and has a desire to change, he needs to understand that getting the evil spirits cast out is just the beginning, not the end. He will have bad habits to overcome, but he will be able to overcome them without the internal influence of the evil spirit. This will give him a fighting chance to repent.

Remember that Elder McConkie said that possession can come about because of sin, depression, and physical weakness. If a person is sick, it may not be the result of evil spirits. However, quite often this is the case. It bears repeating that one of the signs to look for when it comes to sickness caused by evil spirits is that it comes on suddenly and virulently. The victim will become extremely sick in a very short amount of time. Also, at times, a doctor probably will not be able to provide an explanation for the sickness, although this will not always be the case. At the same time, there are instances in the scriptures where people were healed through the casting out of evil spirits after being afflicted for many years.

Something that very few people think about or realize is that Satan has some power over the elements and is capable of causing plagues. Joseph Fielding Smith talked about this when he said, “It may seem strange to us, but it is the fact that Satan exercises dominion and has some control over the elements....” Brigham Young taught that “God gave Lucifer power, influence, mastery, and rule, to a certain extent, to control the life pertaining to the elements composing the body....” A classic example of this is when Satan “smote Job with sore boils from the sole of his foot unto his crown.”

For those with mental illnesses, this can be a complicated matter. Once again, not all illnesses, both mental and physical, are caused by evil spirits. This can only be determined by someone who has the gift of the discerning of spirits. Unfortunately, all too often, Latter-day Saints accept the world’s explanation that the writers of the Four Gospels were mistaken in claiming that the Savior actually cast out evil spirits that caused physical and mental illness. It seems that the reasoning is that the writers were uneducated in the sciences and mistook things like schizophrenia and epilepsy for possession by evil spirits. What this reasoning is actually saying is that the Savior did not know the difference between someone possessed and ill and someone who is ill because of physiological causes. Going further, many people who believe the wisdom of the world often think that those who believe otherwise are uneducated and superstitious. One LDS psychiatrist had a good, worldly explanation for this belief.

Many Latter-day Saints, like other sincere people, operate out of a set of superstitions rather than religious belief. This tendency may manifest itself in such simple ways as mistaking wishful thinking for answer to prayer, or such complex ways as dissociative reactions, autohypnosis, or overt psychosis. These are often misinterpreted as possession states, to be treated by casting out demons. Searching for evil spirits to banish from a schizophrenic psychosis is a futile task, demoralizing the giver of the blessing when it doesn't work, and heaping guilt upon the suffering of the victim. Casting out devils has appeal for some, but far less efficacy than a little antipsychotic medication.

In one way, the psychiatrist’s explanation is accurate. If a Saint lacks genuine faith, he may be superstitious rather than have an honest belief. If this is the case, his attempts to cast out evil spirits will be “wishful thinking.”

Cautions and Warnings

When a victim is possessed as a result of physical weakness, that weakness needs to be addressed if possible. Physical weaknesses can come about because a person is born with them. The weakness can also develop later in life because of environmental conditions. We have all the myriad of problems caused by modern society through pollution, environmental toxins, pesticides on food, etc. There also are weaknesses caused because of poor nutrition in processed foods and factory farmed animals.

Conditions in the home environment will heavily contribute to the problems of evil spirits in the home. Most of the family members may be living a Christ-like life, doing all that is required to invite in the Holy Spirit, but all it takes is one person who is sinning to invite in the worst of spirits. For example, if just one person is looking at pornography on the home computer, this invites some of the worst possible spirits into the home. When this happens, those invited evil spirits will do their best to cause contention, anger, frustration, depression, anxiety, stress or any possible disturbance to the harmony of the home environment. If contention and anger break out, this will grieve the Holy Spirit and he will withdraw. This will leave the home open to even more contention, arguments, anger, frustration, etc.

Satan has counterfeits to everything from our Heavenly Father. There are those who claim to have alternative methods of healing or to have power from God without being ordained to that power to cast out devils and unclean spirits and heal the sick. There are Latter-day Saints who are taken in by these counterfeit methods and unauthorized people because they lack correct knowledge and/or have frustration with the holders of the priesthood who cannot cast out evil spirits. Sometimes that Saint is looking for a quick and fast way because they are not willing to do what is necessary to develop the necessary faith.

The Prophet Joseph Smith taught that are signs and key words through which we can recognize when someone is authorized by God to pronounce a blessing. He said, “What is the sign of the healing of the sick? The laying on of hands is the sign or way marked out by James and the custom of the ancient saints as ordered by the Lord, and we should not obtain the blessing by pursuing any other course except the way which God has marked out.” He went further and said, “The Lord says do so and so, and I will bless so and so. There are certain key words and signs belonging to the priesthood which must be observed in order to obtain the blessings.”

The sign, then, of the healing of the sick and afflicted is when an authorized representative anoints with consecrated oil and lays his hands on the person’s head. The wary Saint should be suspicious of anyone who deviates from the method and order laid down by Heavenly Father.

Satan’s power will continue to increase as more unclean spirits join his ranks. The time will come when the limits on his power and activities are removed just when the tribulations begin prior to the Second Coming of the Savior. Gaining correct knowledge, which in turn will help build our faith, will allow us to successfully combat Satan and his forces, and save our families.

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Tamara's further comments

Besides Joseph Smith, Orson Pratt taught, "In my name shall they cast out devils, ... they shall lay hands on the sick and they shall recover. . . . . It seems that the gifts here named are general gifts intended more or less for the whole Church; not only for those in the Priesthood, but for those out of the Priesthood, for males and for females." (Journal of Discourses 16:289) With just a quick look in my first book, Healing Arts - A Gift from God, I found a dozen related quotes by other authorities such as George Q. Cannon and Brigham Young about women and spiritual gifts. Experiences of casting out were shared that happened by the word of one's testimony, by filling with love, by the spiritual gift of discerning of spirits, by the gift of faith, by rebuking or commanding, as well as by a shareable spiritual essence.

Besides having these validating quotes from the early brethren, we are also being taught about power in the priesthood today. President Boyd K. Packer taught that the saints need to increase in this power. A whole chapter is dedicated to this topic in the Relief Society publication of Daughters In My Kingdom. President Russell M. Nelson speaks often of this power in his general conference addresses lately. The first chapter in my second book, An LDS Approach to Energy Healing, quotes various LDS authorities on the topic of power in the priesthood. When we study the scriptures as well as our leader's words today, we better understand various principles God tells us are used in healing.

It has been my experience that all too often, people making claims about alternative forms of healing being 'misguided' have not done much investigating into the principles used in these methods. People naturally fear what they do not understand. The Bible reminds us, "He that answereth a matter before he heareth it, it is folly and shame unto him" (Proverbs 18:13). It was my own case of not understanding alternative healing principles -- when the Holy Spirit introduced me to them-- that caused me to study them in depth. After years of research on whether there is religious validation for principles used in alternative medicine, I confidently give my witness that God is revealing healing truths and technologies to man that fit with gospel principles. I share this witness from "learn[ing] by study and also by faith."

Let me share an example involving women and casting out evil. My son and I had a very interesting learning experience together. A client who had experienced the horrors of on-going ritual abuse called me a few days after clearing away some of the 'works of darkness' that had been put upon her by purposeful, evil intent. We did this by using both Rapid Eye Technology and Deep Emotion Release over the phone. Together, we also united our faith as I commanded evil spirits and evil devices of the adversary to leave her, her home and anywhere around her in the name of Jesus Christ. The woman exercised her faith by also commanding out with her words. She was immensely grateful for this help. She texted me a couple of days later saying, "Miracles keep happening for me. This is deliverance."

A few days later, the same woman phoned again from out of state declaring that she suddenly felt like she was possibly having a heart attack. She wondered if she needed to go to the emergency room. She explained that she didn't want to do that because the medical field had been baffled many times in the past when she felt similar, sudden, strange occurrences in her body. I told her that if she felt she should go to the emergency room, she should do just that. I also told her that a quiet feeling from the Spirit was telling me there was something we could do. After a silent prayer in my heart to fill with the Light of Christ and ask for power over Satan, I audibly commanded evil and unclean spirits and 'darkness' (see Doctrine and Covenants section 50) to come out of her in the name of Jesus Christ. The woman began feeling much better and the urgency in her voice calmed down. We were both relieved and grateful to the Lord for his grace and mercy, knowing that it is only because of Him that any relief comes.

I supposed our conversation would shortly be over when this faithful woman suddenly declared that she felt more coming up in her body to be released. In an urgent, pleading voice she said she hadn't been able to get a phone call through to her husband while at his work. She pleaded, "There is even more coming!" It surprised me how quickly this confident woman had turned to voicing childlike pleas for help. I felt it was another layer of hidden darkness exposed so that she could be released from it. Having studied the words of prophets and apostles on binding Satan, I understood this.

I glanced to my right and saw my son who held the Aaronic Priesthood listening to this exchange as we drove down the interstate. I had parked the vehicle by now and said to him, "Are you willing to use your priesthood and exercise your faith on behalf of this woman?" He said, "Sure, mom!" He raised his right arm to the square and said, "In the name of Jesus Christ and by the power of the priesthood that I hold, I command demons, devils, evil and unclean spirits to come out of you and anywhere around you. I command you to leave her blood, body and energy fields." He was confident, having said these words for himself on many occasions over the years as he dealt with Lyme Disease and co-infections. Then he looked at me with pleading eyes -- as if to ask, "I know I need to ask for more, what might that be?" I reminded him that our Naturopathic Doctor had taught us to cast out "Repetitive, pervasive data. Negative cell memory." He commanded that out as well as dark cords and connections and "hidden darkness" that we had learned about from reading Doctrine and Covenants section 123. He ended with prayerful words to Heavenly Father saying, "Father, this is what we know how to do at this moment," asking the Lord to "please fill in the gaps and make up the difference that all may be blessed."

What happened next was unexpected. We heard them leaving! There were audible static-like noises as well as garbled sounds. My son was so surprised by the experience that he asked the woman over the phone if she heard the noises, also. "Oh yes!" she said, "That is what 'they' sound like when my husband gives me a priesthood blessing and they leave." The woman felt instantly better and thanked the Lord out loud for his goodness, giving all praise and glory to Him. We were all three full of awe and gratitude to God - which we freely voiced aloud.

I was so happy that my son had been blessed to have such a powerful learning opportunity. When Christ had similar experiences, the New Testament witnesses that those who did not understand accused Him of working by the devil. Such accusations against humble people doing God's work continue today.

After this faith-building experience, I was in for another surprise the following Sunday. The spirit began prompting me before church to bear testimony about this experience in my ward's fast and testimony meeting. My heart was willing because of numerous experiences where I have seen my powerful Savior intervene similarly for His other abused children. However, my 'flesh' stood in trepidation. Casting out evil spirits is a subject that is hardly ever approached by the membership of the church. I wrote two chapters each on this subject in both of my books but it is not a subject openly discussed at church meetings.

I was visibly nervous to bring this subject up in testimony meeting, but I was obedient to the spirit. I told a simpler version of the story and testified that God's priesthood power is on the earth, that His power works - even at a distance, and that women can indeed exercise faith to cast out evil spirits. I gave my witness that God lives, that we are led by a prophet today and that the Book of Mormon is true. I bore my witness that prayers are answered and that God restored priesthood power to the earth through Joseph Smith.

I hope you enjoy this terrific paper that Brother Gillespie emailed to me and generously gave me permission to share. I pray that you can find your own answers and discern what is true. I believe we can learn to bind Satan by studying and following the words of prophets and apostles. I feel that doing so will help prepare the world for the Second Coming of Jesus Christ as well as the prophesied tribulation that is to precede that blessed event. God bless you in your search for truth.

Sincerely,

Tamara Laing

P.S. I was grateful today, 9/29/17, to see a Facebook live video by Becky Edwards from the day previous that shared how her husband, a new bishop, attended an Area Training where President Boyd K. Packer (along with Elder Anderson) said to teach your members to cast out Satan like Moses did. Becky outlines 5 tactics the adversary uses, which she learned from Moses chapter 1, and how to cast him out in her live video. She is a brave warrior for Jesus Christ! https://www.facebook.com/becky.m.edwards.9?hc_ref=ARQLijYllZXDiV_3TrU6MC5NmecZbzZU4j4K0XCEb-FEZ-Bmjg9U1V19Y81Ha4EBY5A&pnref=story

P.P.S Today, 11/7/17, I came across a great piece again by Donna Eden, world-renown author of the best selling book Energy Medicine. She writes about her surprising encounter with dark forces while doing healing work once and offers terrific advice. Read her words at this link: http://www.innersource.net/em/1055-bringing-dark-forces-into-the-light.html?utm_source=November+2013+e-Letter&utm_campaign=NOV+2013+e-Letter&utm_medium=email

It is sad to me that some people judge a person to be 'of the devil' when they are only helping to bring light to dark places. The same thing happened to Jesus Christ when he healed people by casting evil spirits out of them. Those who did not understand accused Him of working by the power of the devil. "He casteth out devils through the power of Beelzebub the chief of the devils." See Matthew 12:22-37, Mark 3:22-27 and Luke 11:15-26 for more examples. Unfortunately, such accusations are still going on today. At least one commentator online is claiming that all so called energy healing is evil and of the devil because a facilitator spoke of casting them out of a person. Such commentators do not understand the scriptures!

I aim to choose to remain in gratitude and praise, although such things are happening. "But and if ye suffer for righteousness sake, happy are ye: and be not afraid of their terror, neither be troubled. But sanctify the Lord God in your hearts, and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. Having a good conscience; that, whereas they speak evil of you, as evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing." (1 Peter 3:15-17)

Tamara 12/8/07 Tamara 12/8/07

Brother Poulton's Fascinating Paper on Evil Spirits

Brother Poulton gave me permission to share the paper he wrote below. If you enjoy it, you may also appreciate the writings of several authors listed below this article in blue, such as 2 similar papers by Brother Scott Gillespie and a book by W. Dennis Parker CHT.

Understanding Spiritual Evil in the Context of Psychotherapy
By
Ronald L. Poulton

Some time ago, my wife and I attended a dinner that was hosted by the Association of Mormon Counselors and Psychotherapists (AMCAP) in connection with its semi-annual conference. We were seated with a psychiatrist, three clinical psychologists and a social worker. We shared several minutes of conversation getting to know one another. It was evident that they all loved their profession. They practiced it in a manner that was informed by their belief in God and energized by their testimonies of the restored gospel of Jesus Christ. Several expressed gratitude for AMCAP and the values espoused by the Association. As the spouse of an AMCAP member I was glad to be with so many professionals and to have the opportunity to ask them a question that had been on my mind for some time, knowing that I would not have to worry whether they were listed as preferred providers with my health insurance company.

At what I thought was an appropriate time I asked my question, “How do you deal with the problem of unclean spirits in your practices?” Quiet came to the table almost immediately. One of the psychologists looked puzzled and asked me to say more. When it became clear to them that they had not misunderstood my question, their responses came quickly. The overarching conclusion common to all the responses was that this was a subject outside the domain of their common discourse and professional worldview. It held no prominent place within their practices. I was surprised by their resolute opinions that there was no such problem.

My understanding of LDS doctrine has led me to believe that this problem is near the core of many issues addressed by counselors and therapists. I believe all counselors and therapists are familiar with the effects wrought by evil spirits, but they have failed to attribute those effects to their actual sources, which are the activities of such spirits in the lives of their clients.This failure may be caused either by an incomplete understanding of doctrine or by a failure to notice and respond in a manner that would confirm the doctrine to them. In the first section I will set out their responses to my question and put them in the context of the scriptures and the teachings of Brigham Young, a prophet who was raised near the roots of Mormonism, and grounded upon those roots, vigorously taught the saints on this subject in the isolated, but religiously open environment of nineteenth century Utah Territory. Then in the second section I will address what I believe are some of the implications of this material for LDS therapists and counselors.

I.
The first response was: “At the time the scriptures were written, the people mistook mental diseases and biologically based defects for possession by evil spirits.” This view reflects the predominant view of many modern religionists and mental health professionals. There have been significant advances made in psychopharmacology that have produced remarkable symptom relief for depression, anxiety and schizophrenia. These developments do seem to strengthen the contention that it was a lack of sophistication or an inadequate understanding of physiology and biochemistry that led to a mistaken diagnosis that evil spirits caused physical or mental illnesses. However, that conclusion without additional explanation is unwarranted; it makes the logical error of affirming the consequence. “The situation is similar to that of a person who takes aspirin for a headache. Generally, the medicine will relieve the pain and ‘cure’ the ailment. Still, the fact that taking aspirin eliminated the pain hardly means that the pain was caused by a lack of aspirin in the first place” (Liebert & Spiegler, 1987, p. 517).

A further problem with this response is that it fails to explain the distinction gospel writers made between the heavenly power over devils and the power to heal the sick. Although these powers are often enumerated together and appear to be exercised jointly in many instances, there is a consistent and pervasive distinction maintained between freeing the afflicted from evil spirits and healing sickness through divine power: “And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him” (Mark 1:34). And again, “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick” (Matthew 8:16).

When Nephi was allowed to see in vision the ministry of the Lord at Jerusalem he reported seeing the Lord both heal the sick and cast out devils: And he spake unto me again, saying: Look! And I looked, and I beheld the Lamb of God going forth among the children of men. And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; and the angel spake and showed all these things unto me. And they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out (1 Nephi 11:31).

When the Lord first bestowed power upon his apostles it was a twofold power:“AND when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease” (Matthew 10:1). And this was the Lord’s charge to them: “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give” (Matthew 10:8). They were obedient to the charge given: “And they cast out many devils, and anointed with oil many that were sick, and healed them" (Mark 6:13).

Book of Mormon prophets noted that the power over devils and the power to heal were had among them and would continue always among believers in Christ: And as many as had devils cast out from them, and were healed of their sicknesses and their infirmities, did truly manifest unto the people that they had been wrought upon by the Spirit of God, and had been healed; and they did show forth signs also and did do some miracles among the people (3 Nephi 7:22).

And these signs shall follow them that believe– in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover . . . (Mormon 9:24). These promises were reaffirmed to the latter-day saints: And whoso shall ask it in my name in faith, they shall cast out devils; they shall heal the sick; they shall cause the blind to receive their sight, and the deaf to hear, and the dumb to speak, and the lame to walk (D&C 35:9; see also D&C 84:67- 70; D&C 124:98).

Those that observed the work of the Lord demonstrate repeatedly the ability to discriminate between instances of healing physical illness and instances of restoring persons whose suffering was caused by unclean spirits. They relate that on one occasion the Lord healed a man of palsy (Luke 5:17-26); on another he gave a man his sight (John 9:1-7); on another he healed ten men of leprosy (Luke 17:11-19); and from one person he cast out a devil (Mark 1:23- 27); from another he cast out seven devils (Mark 16:9) and from another he cast out a legion of unclean spirits (Mark 5:1-15). Among the spiritually discerning, there has always been an understanding that in this life people are exposed to the influence and affliction of unclean spirits. Additionally, there is a suspicion that any explanation of the world that attempts to remove the adversary far from view is little more than a subterfuge of the adversary (2 Nephi 28:22).

The fact that gospel writers have made a distinction between healing the sick and casting out evil spirits does not, however, mean that the two troubles are unrelated. On the contrary, there does seem to be a close connection between illness of mind and body and the affliction that comes from unclean spirits. Mark records that in one instance the Lord encountered a dumb man possessed of a devil and when that devil was cast out the man spake (Matthew 9:32-33). Many of the above-cited scriptures disclose a pattern of divine healing having been preceded by casting out of unclean spirits.

Brigham Young taught that there was a direct connection between evil and illness: You never felt a pain and ache, or felt disagreeable, or uncomfortable in yourbodies and minds, but what an evil spirit was present causing it. Do you realize that the ague,the fever, the chills, the severe pain in the head, the plurisy, or any pain in the system, from the crown of the head to the soles of the feet, is put there by the devil? You do not realize this, do you? I say but little about this matter, because I do not want you to realize it. When you have the rheumatism, do you realize that the devil put that upon you? No, but you say, “I got wet, caught cold, and thereby got the rheumatism.” The spirits that afflict us and plant disease in our bodies, pain in the system, and finally death, have control over us so far as the flesh is concerned. But when the spirit is unlocked from the body it is free from the power of death and Satan; and when that body comes up again, it also, with the spirit, will gain the victory over death, hell, and the grave. (JD, 4:133)1

While most modern mental health and medical professionals would deny any causal linkbetween the illnesses they treat and evil spirits, Brigham Young viewed all illness of body and mind connected directly to the activities of evil spirits. Further, the foregoing scriptures support the view that the understanding of gospel writers was ahead of modernity not behind it. The modern reliance on naturalistic explanations, biological models and psychological theory, have rendered us incapable of making valuable distinctions and connections that were obvious to those personally taught and empowered by the Lord.

The second response was: “Possession by unclean spirits is rare because God placed enmity between his children and evil spirits.” This response, to be rightly considered, ought to be examined against the broader background of LDS doctrine concerning premortal and mortal life. In the Church we are taught that all people born on this earth lived a premortal life with their heavenly parents (Jeremiah 1:5; First Presidency 1995). God, seeing the need for his children to have tabernacles to escape oppression and to grow in righteousness, proposed a plan whereby his children would enter mortality, obtain physical bodies and be proven in their faithfulness in all things (Abraham 3:24- 26; Ehat & Cook, 1980, p. 62, 68, 207). To enable his children to demonstrate their righteousness, he proposed that all of his children retain their premortal agency while on the earth (D&C 29:35-36). Knowing all things from the beginning, including the fall and the subsequent entry of sin among his children, God chose his First Born, Jesus Christ, to be the savior and redeemer of mankind (Abraham 3:27; Helaman 5:9). An additional consequence of this plan, understood by God and all his children in the premortal realm, was the fact that there would be some children who would fail in this probationary state and thereby lose the right to return to their premortal glory (D&C 29:27-28, 43-44; Moses 4:1).

In vision, Joseph Smith saw that in the premortal life Lucifer was an angel who stood in authority in the presence of God (D&C 76:25-26; D&C 129:1-3). Lucifer opposed the plan to allow man to retain his agency while on the earth (Moses 4:3). He also opposed the Father’s choice of his First Born as the redeemer and savior of the world (Abraham 3:28). Lucifer rebelled against the Only Begotten of the Father (D&C 76:25). Satan desired the kingdom and glory of God and his Christ (D&C 76:28).

In his rebellion, whereby he sought evil, he became the devil (2 Nephi 2:17; Moses 4:4). The word devil means false accuser. He became the father of lies (2 Nephi 2:18). He slanders the Father and his Only Begotten Son and all of God’s children. He is the father of contention (3 Nephi 11:29). He is the author of all sin (Helaman 6:30). He brought war to heaven and those who followed him were cast out from heaven to this earth (Revelation 12:9). And having fallen from heaven he became miserable forever (2 Nephi 2:18). In further consequence of seeking, that which was evil, Lucifer and those who followed after him were denied tabernacles made from the element of this earth (Ehat & Cook, 1980, p. 68, 207). The number of God’s spirit children that followed Lucifer in rebellion was great, described as “the third part of the stars of heaven” (Revelation 12:4). Although this phrase is assumed by some to be a literal translation of what might have been a metaphor for a large group but not an exact number or percentage, similar wording, “a third part of the host of heaven,” appears in a revelation given in English (D&C 29:36). One might consider what number this could mean if intended literally. The current world population is estimated to be approximately six billion people and the total world population has been estimated to be approximately 105 billion people.2 That would indicate that the one-third following Lucifer numbered in excess of 50 billion spirits. Without counting those who have suffered their spirits to become captive while in mortal probation, there would be almost ten evil spirits to each person living on the earth.

In opposition to the Father’s plan of happiness, Lucifer formulated a plan to destroy the work of God (D&C 10:23); to destroy the world (Moses 4:6); to make all men miserable like unto himself (2 Nephi 2:18, 27); to captivate the souls of men while in probation on the earth and keep them captive after their death until the day of judgment (Moses 4:4; 1 Nephi 14:7; Mosiah 16:3,5; Alma 40:14); and ultimately to have men brought forth in the resurrection filthy and unable to return to the kingdom of God (2 Nephi 9:16). An element of this plan of misery was to possess the earthly bodies of God’s children on the earth (Alma 40:13).

The central objective of the devil is always the heart: the heart, not as poetic metaphor, but as bodily location and spiritual faculty. He carries forth his evil from generation to generation according to his success at taking hold of the hearts of men (Helaman 6:30; 4 Nephi 1:28). If the hold is secured, then evil spirits will “dwell in the hearts of the children of men” (Mosiah 3:6). Then he will “rage in the hearts of the children of men, and stir them to anger against that which is good” (2 Nephi 28:20) until, they are “given up unto the hardness of their hearts” and the Spirit of the Lord ceases to strive with them (Ether 15:19). But when people are cleansed and dwell in righteousness, he has no power over their hearts (1 Nephi 22:26).

Lucifer did not understand the mind of God, for God had anticipated the premortal rebellion (Moses 4:6). In fact, the plan of the Father made use of the rebellion. Its consequences on this earth became a refining fire to the faithful, that which was in some sense necessary to activate the agency granted to men while on the earth (D&C 29:39). And through his agency man became free to choose liberty and eternal life through the gift of his Son (2 Nephi 2:27). Thus, mortality became a period of spiritual death, a time of continuous temptation, wherein all are exposed to and taste the bitter that they might know to choose the sweet. With this background we can consider the record of Moses that states that following Lucifer’s successful temptation of Eve, God placed enmity, a strong dislike or deep-rooted hatred, as a barrier between Lucifer and his followers and the woman and her seed: And I, the Lord God, said unto the serpent: Because thou hast done this thou shalt be cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; And I will put enmity between thee and the woman, between thy seed and her seed; and he shall bruise thy head, and thou shalt bruise his heel (Moses 4:20-21).

Some have inferred from this scripture that people, as the children of Eve, are protected from evil possession because a protective barrier of enmity surrounds them. Of course, the cogency of this conclusion rests on the assumption that this scripture is referring to all the posterity of Adam and Eve as being the “seed” of the woman referred to by God. Although Eve is the woman present when God makes this pronouncement, and the inhabitants of the earth may all claim to be her seed, this scripture is cited as the first prophecy referring to the Messiah.3

Jesus Christ is the “seed” of the woman. Jesus Christ is the singular “he” who shall bruise the head of the serpent; it is he toward whom Lucifer and the spirits that follow him suffer the pains of enmity. The scriptures do not indicate that God forbid evil spirits from possessing the bodies of the children of Eve, if those children use their agency on the earth to yield to the enticements of the adversary. On the contrary, captivity by such was forewarned repeatedly. And a license to use a power of enticement upon the children of Eve was given to Lucifer by God: “Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other” (2 Nephi 2:16). It is the “will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate” (2 Nephi 2:29). When temptation is yielded to the “people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed;” (Matthew 13:15) and in consequence, the scriptures warn that evil spirits enter into the tabernacles of man (Mosiah 3:6; Alma 40:13).

What God revealed to Moses, in Moses 4:20-21, was the means of escape from Lucifer’s plan of captivity. For the children of Eve, it is by coming unto Christ and by receiving a greater portion of His Spirit, that they gain discernment, to choose liberty and freedom in Christ. Only thereby will they become the beneficiaries of the protective enmity spoken of in the scripture (Helaman 5:12; Ether 8:26; 1 Nephi 22:24-28). Until their bodies become full of light and wholly without spot, until that perfect day, the children of Eve will continue to be vulnerable to temptation and entrapment by evil. There is no free and easy insulating enmity. The eternal risk inherent in the exposure to evil is an essential part of the Father’s plan; so is his promise that he is mighty to save and to heal all who come unto his Son (3 Nephi 9:13-15, 21-22).

This truth, that only by accepting and cleaving unto Christ can one secure protection against the design of the adversary, is taught powerfully in the following incident during the Lord’s Galilean ministry: And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. . . . But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. . . . And they began to pray him to depart out of their coasts (Mark 5:1-17).

This encounter with evil lends support to the claim that an evil spirit would prefer the mortal tabernacle of a swine to none at all (Ehat & Cook, 1980, p. 60). However, the actual plan of the devil was more subtle. William P. McIntire recorded the following comment by the Prophet Joseph Smith on the foregoing verses of scripture: Jesus commanded him to come out of the man and the Devil besought him that he might enter in a herd of swine near by (for the Devil knew they were a covetous people & if he could kill their hogs that would drive Jesus out of their coasts & he then would have tabernacle enough) (Ehat & Cook, 1980, p. 68).

Brigham Young urged the saints to be alert to the presence and objectives of unclean spirits when he said: I want you to understand these things; and if you should say or think that I know nothing about them, be pleased to find out and inform me. You can see the acts of these evil spirits in every place, the whole country is full of them, the whole earth is alive with them, and they are continually trying to get into the tabernacles of the human family, and are always on hand to prompt us to depart from the strict line of our duty (JD, 3: 369).

Related to the idea of general enmity protecting mankind, as raised in the second response, is the notion that at least children under the age of accountability are immune from both the influence and the affliction of evil spirits. The Lord said that little children can not sin because they can not be tempted (D&C 29:47). But he said, “…when they begin to grow up, sin conceiv-eth in their hearts, and they taste the bitter, that they may know to prize the good” (Moses 6:55). Since many children require the assistance of counselors and therapists for many of the same types of problems for which adults seek counseling, this fact would appear to be confirming evidence that the problems for which counseling is sought are not the result of evil spirits afflict-ing people, at least not among young children. It is settled doctrine of the Church that children cannot sin and Satan has no power to tempt them until they begin to become accountable. Whatever it turns out that temptation is– it isn’t a problem suffered by children. However, the fact that they can neither be tempted nor sin does not, on its own, uphold the conclusion that children, under the age of accountability, are never afflicted by unclean spirits. Consider the following incident that occurred shortly after the transfiguration when the Lord rejoined his disciples: And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. . . . And he asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. . . When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. . . . And when he was come into the house, his disciples asked him privately, Why could not we cast him out? And he said unto them, This kind can come forth by nothing, but by prayer and fasting (Mark 9:17-29).

It was before this incident, earlier in the ministry of the Lord, that he had given power to his apostles to heal the sick and to cast out devils. As noted above, they had experienced much success and had returned from their early missions firm in their testimony of the power conferred upon them. This was the first instance of their failure to command an unclean spirit. This incident has been cited by Dummelow (1936) as one in which the child, being described as a “lunatic” in another gospel, was actually suffering from a form of epilepsy, a physical ailment, of which he was healed by the Lord, and not a case of demonic possession. However, such explanation ignores the plain text of the scripture and thereby dismisses from consideration several profound questions. First, the Lord asked the father: “How long is it ago since this came unto him?” What was the point of this question? Would it really have made a difference whether it had been a month or a year? It is the father’s answer that may hold the key; his answer to the Lord was: “of a child.” The Gospel of Mark does not tell us the age of the boy when presented to the Lord or the age of the boy when the affliction first began. However, the Greek adverb, “paidiothen ” here translated as “of a child” is related to the noun “paidion ” which is a child, one as young as a new born infant.4 Second, in answering the disciples’ question as to why they had been unsuccessful in their exercise of priesthood authority, the Lord explained: “This kind can come forth by nothing, but by prayer and fasting.” It would appear that the Lord is acknowledging gradation in the power of some evil spirits. But what was “this kind” of evil spirit? The only textual indicators given about the kind of spirit come from the Lord’s description of the spirit as a dumb spirit or the answer to the Lord’s question given by the child’s father that the spirit had taken possession of the boy as a child. Interestingly, when the Lord earlier had cast out a devil from a dumb man, who then spoke, no instruction was given to the disciples regarding fasting and prayer. Finally, and perhaps relevant to the age of the child at both the onset and cleansing, it is important to note that this is the only incident recorded in scripture where the Lord, in addition to casting out the evil spirit, further enjoined this devil “and enter no more into him.”

If the person freed from evil does not pursue a righteous course faithfully, then there does not appear to be a prohibition against the evil spirit reentering a body. The Lord taught: Then came some of the scribes and said unto him, Master, it is written that, Every sin shall be forgiven; but ye say, Whosoever speaketh against the Holy Ghost shall not be forgiven. And they asked him, saying, How can these things be? And he said unto them, When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest and findeth none; but when a man speaketh
against the Holy Ghost, then he saith, I will return into my house from whence I came out; and when he is come, he findeth him empty, swept and garnished; for the good spirit leaveth him unto himself. Then goeth the evil spirit, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation (JST Matthew 12:37-39). 13 The third response was: “Possession by unclean spirits is very rare, if we are sincerely trying to live the gospel.” There are several reasons why encounters with evil spirits may seem to be rare. First, most memorable instances of evil encounters seem to be singular historical events such as the devil entering the Garden of Eden to tempt Adam and Eve (Moses 4:6-11), the devil appearing before Jesus to tempt him following his forty day fast in the wilderness where he communed with the Father (JST Matthew 4:1-11; cf. Ehat & Cook, 1980, p. 12) or the adversary’s attack upon Joseph Smith as he knelt in prayer in the sacred grove (Joseph Smith History 1:15-16). Rather than disrupt the routine course of individual lives, one might believe that encounters with evil occur only in instances where the adversary attempts to thwart the larger work of God’s kingdom, as was the temptation of Joseph Smith as he walked to meet Moroni at the hill Cumorah to view the plates (Joseph Smith History 1:46) or the vicious attacks upon the first missionaries sent to begin preaching the restored gospel in England (Stuy, 1987-1992, 5: 198-99, 236). Second, we do not see many people acting as if they were possessed by an evil spirit, as did some encountered by the Lord, that is, foaming at the mouth, gnashing teeth, and dwelling in a tomb, or as Joseph Smith found Newell Knight, his visage distorted, his limbs twisted as he was elevated above the floor and tossed about a room (J. F. Smith, 1971, p. 82). If it is assumed that a person possessed of an unclean evil spirit looks and acts in a ghoulish or frightening manner, then observation would indeed support the conclusion that possession is rare. But the image of a terrifying and bizarre person is not the only one described in the scriptures. Korihor, the anti-christ, was articulate and convincing to many, yet after a brief exchange the discerning Alma stated to him, “thou art possessed with a lying spirit” (Alma 30:42). The first recorded instance of the Lord rebuking an unclean spirit and commanding it to leave a man occurred in a synagogue, a house of worship and study (Mark 1:23-27). This was not an isolated instance, Mark records that the Lord preached in synagogues throughout all Galilee and cast out devils (Mark 1:39). The presence of unclean spirits at places of worship was also noted in a session of General Conference by Brigham Young: You know that we sometimes need a prompter; if any one of you was called by the government of the United States to go to Germany, Italy, or any foreign nation, as an Ambassador, if you did not understand the language somebody would have to interpret for you. Well, these evil spirits are ready to prompt you. Do they prompt us? Yes, and I could put my hands on a dozen of them while I have been on this stand; they are here on the stand. Could we do without the devils? No, we could not get along without them. They are here, and they suggest this, that, and the other (JD, 3: 369).

Third, possession may be rare because not many people are wholly taken captive by evil spirits. This is a valuable observation. In fact, each of the responses given to my original question focused on evil spirit possession, when my question asked more broadly about the problem of unclean spirits. The problem of evil spirits confronted by therapists is not restricted to persons fully possessed and bound by unclean spirits, but includes those in the process of being ensnared, who are temporarily overcome and possessed by an evil spirit in sin and those who are otherwise influenced, distressed or afflicted by such spirits. Again, Brigham Young observed this range of affliction: You may now see people with legions of evil spirits in and around them; there are men who walk our streets that have more than a hundred devils in them and round about them, prompting them to all manner of evil, and some too that profess to be Latter Day Saints, and if you were to take the devils out of them and from about them, you would leave them dead corpses; for I believe there would be nothing left of them (JD, 3: 369).

Brigham Young warned the saints that their sojourn on the earth is a continuation of the war commenced in heaven and constant vigilance is demanded. He said: I know very well that, whether we are active or not, the invisible spirits are active. And every person who desires and strives to be a Saint is closely watched by fallen spirits that came here when Lucifer fell, and by the spirits of wicked persons who have been here in tabernacles and departed from them, but who are still under the control of the prince of the power of the air. Those spirits are never idle; they are watching every person who wishes to do right, and are continually prompting them to do wrong. This makes it necessary for us to be continually on our guard--makes this probation a continual warfare (JD, 7: 239).

The scriptures give several descriptions of the strategies used by the devil to implement his cunning plan. He executes his plan carefully (2 Nephi 28:21). He urges all to abuse their agency that he may come and take “away light and truth, through disobedience” (D&C 93:39).

He will fulfill, at least in some measure and for some period of time, his promise of easy happi-ness in sin (3 Nephi 27:11; Alma 30:60). He leads at a pace calculated to pacify and lull into carnal security by whispering, “all is well” (2 Nephi 28:21). He emboldens with false and vain and foolish doctrines (2 Nephi 28:9). He urges all to contend with one another over truth, accor-ding to their own learning (2 Nephi 28:4). He denies there is a God and claims that all power is given to man (2 Nephi 28:5). He denies the justice of God and teaches that mercy will overcome justice (2 Nephi 28:8). He “flattereth away and telleth them” that there is no devil or hell (2 Nephi 28:22). He “whispereth in their ears, until he grasps them with his awful chains” (2 Nephi 28:22).

Brigham Young emphasized:“Here are the two powers on the earth--the evil and the good, not to speak of the ten thousand paths they make through the earth, and the various spirits that go to-and-fro. It is the good and the evil.” (JD, 8: 326) The ten thousand paths refers to the many and varied sins and miseries brought on by such spirits in the adversary’s plan to prompt, to tempt, to ensnare and to capture the souls of men. The scriptures name some of those spirits by the assignments they perform and the suffering they bring: spirit of fear (2 Timothy 1:7); spirit of contention (3 Nephi 11:29); spirit of jealousy (Numbers 5:14); spirit of whoredoms (Hosea 4:12); spirit of divination (Acts 16:16); spirit of error (1 John 4:6); spirit of deep sleep (2 Nephi 27:5); spirit of persecution (Joseph Smith History 1:74); and spirit of infirmity (Luke 13:11). The Lord warned: “suffer none of these things to enter into your heart” (3 Nephi 12:29).

If LDS therapists were to take time to reflect on their experience, I believe they would be able to enumerate more of the assignments and effects of evil spirits upon mankind: anxiety, depres-sion, obsession, narcissism, addiction, thought disorders, etc. In fact, because it is the design of the devil “to make all men miserable like unto himself,” one need not look any farther than the various ways mankind may be made miserable to find the adversary and his spirits at work. The assault of the adversary is always a two-pronged attack against both truth and agency. When therapy works it is because it successfully enlarges the client’s understanding of and ability to hold to truth and assists to restore a person to a greater awareness and expression of agency.

The principal tool of the adversary is a “prompting,” a thought that passes through a person’s mind. It is within the dominion allotted the adversary that he has power to suggest things to our minds, invitations to entertain that which is contrary to the will of God. The most subtle temp-tations come in an individual way, as personal promptings to do wrong. And certainly, as is evident from his assault on our senses, the adversary understands that one picture can be worth ten thousand words when teaching how to sin. Brigham Young confirmed that our thoughts can be caused, in some sense, by our interactions with external forces.

He said: The origin of thought was planted in our organization at the beginning of our being. This is not telling you how it came there, or who put it there. Thought originated with our individual being, which is organized to be as independent as any being in eternity. . . . The origin of thought and reflection is in ourselves. We think, because we are, and are made susceptible of external influences, and to feel our relationship to external objects. Thus thoughts of revenge, and thoughts of blessing will arise in the same mind, as it is influenced by external circumstances (JD, 2: 135). It is also true that there may be nothing that a person identifies as more central to personal identity than his individual thought. Thought seems to be something proprietary and private to an individual. Yet, that which instigates our thought may be of internal or external origin. It is only those thoughts that originate within us that are proprietary. While such thoughts may be known to God and his angels (Smith, 1938, p. 325), they can only be known to the adversary if one speaks them (D&C 6:16; Faust, 1987, p. 35). But the devil has perfect understanding of the thoughts, which he has prompted, and thereby may attempt to create a false impression that he knows our thoughts.

A challenge we all face is to discern the sources from which our thoughts arise. Brigham Young understood when he spoke of the profound influence of good and evil in the lives of persons that one might conclude all thoughts and actions arose from the influences outside the person. This conclusion would be an error and thwart comprehension of the fact that the divine gift of agency was given in to enable everyone to develop an independent love for goodness. He said: We are very apt through our traditions, former associations, and notion of things and ideas, to attribute every act of man and every manifestation of mankind to an invisible source--the good or the evil. God is the author of all good; and yet, if you rightly understood yourselves, you would not directly attribute every good act you perform to our Father in heaven, nor to his Son Jesus Christ, nor to the Holy Ghost; neither would you attribute every evil act of a man or woman to the Devil or his spirits or influences; for man is organized by his Creator to act perfectly independently of all influences there are above or beneath. Those influences are always attending him, and are ready to dictate and direct--to lead him into truth or to lead him to destruction. But is he always guided by those influences in every act? He is not. It is ordained of God that we should act independently in and of ourselves, and the good is present when we need it. If we will ask for it, it is with us. If we yield to temptation, the evil is present, and nigh enough to lead every son and daughter of Adam to destruction, if they give way to it. But it is the design of the Almighty that we should act independently (JD, 9: 122).

If sinning begins with promptings to our minds and expands to our hearts, our words and finally the actions of our lives, we must be watchful in everything we do. King Benjamin warned: And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not (Mosiah 4:29-30).

The path of turning away from evil is often backtracking the path that first led to sin. Again, Brigham Young promised, “If you first gain power to check your words, you will then begin to have power to check your judgment, and at length actually gain power to check your thoughts and reflections (JD, 6:98). Brigham Young solemnly advised: “You hearken to that still small voice that whispers eternal truth, that opens the visions of eternity to you that you can discern, understand and follow, and the foul spirits that throng the air, and that fill our houses if we let them in, will not have power over you” (JD, 15:7).

The attack of the adversary and the nearness of evil is also discerned in a bodily way. On the evening of the last supper, the Lord gave profound blessings to his faithful apostles, he washed their feet, he blessed them with the desires of their hearts and he prayed for them. Yet, as the disciples retired with the Lord to the Garden of Gethsemane the scriptures describe the affliction that came over them: “And they came to a place which was named Gethsemane, which was a garden; and the disciples began to be sore amazed, and to be very heavy, and to complain in their hearts, wondering if this be the Messiah” (JST Mark 14:36). Then they were overcome by deep sleep. This is an apt description of afflictions from unclean spirits, that may be recognizable to anyone: the fear, the heaviness, the complaining, and the doubt that sickens the heart.

Spiritual reality permeates the whole of life– the good and the evil. The more truth compre-hended by a psychological model, the greater will be its power to bring happiness. Therapies that deny any spirituality seem barren next to those that acknowledge spiritual reality. Those that incorporate spiritual reality but limit it to vague and valueless notions of self indulgent love or higher power are not as potent at bringing lasting goodness as those which teach the truth about God, who he is, and the relationship of the human family to him. And, if “spiritual” means, as it has come to mean to so many therapists, only that which is nurturing, affirming or pleasurable, then therapist and client are consigned to live with only half a map. While not intended to provide an exhaustive outline of the subject, the scriptures and prophetic commentary set forth above present a substantial body of doctrine that can only be overlooked or under-studied with peril. Prophets have been inspired to warn, to educate and to prepare the children of God for the trials of the adversary encountered by all during mortality. Therapists, as counselors, educators and healers are in the thick of this probationary warfare.

II.Most of our encounters with evil spirits go unnoticed, not because they are rare, but because they are so commonplace. We are, in some ways, desensitized to the direct intrusions of the adversary in our lives. We often accept such intrusions because of our willingness to accept rival explanations for our encounters with evil and our spiritual discomforts. A child’s scream from a sound sleep is not understood as being caused by the passing of an unclean presence, but by a bad dream, an upset stomach, thirst, etc. A pathogenic belief that limits the growth or freedom of a client may be the result of a childhood trauma, a lack of proper idealization in the parental transference, but it is not considered to be a lie communicated by an unclean spirit standing next to the person.

Modern psychotherapy has been marked by a move away from concepts grounded in religion and morality toward the embrace of concepts borrowed from medicine and science (Szasz 1978). Thus, behavior that was once described as sin is now frequently viewed in terms of symptom or illness (Menninger 1973). The secularized idea of the devil is reduced to nothing more than “an ancient moral construct” and evil diluted to “simply the absence of good” (Gallagher, 1999, p. 121). And it is assumed that evil can be studied and understood merely as a matter of human interaction, without reference to spiritual reality (Baumeister 1997). The very idea of evil spirits strikes many persons overseeing accreditation at universities, state licensing authorities and insurance carriers as being primitive, unprofessional and unscientific. A speaker at an AMCAP conference said recently that he had proposed to conference organizers to speak on the subject of possession by evil spirits, but he was informed that the topic was rejected by AMCAP because it would not qualify for continuing education credit (Watts 2000).

In some respect, the efforts to gain mainstream professional credibility may have left LDS therapists well regarded, but no more effective than any other segment of the profession. Unfortunately, it appears that some are satisfied to express belief in God and Christ, but shrink in embarrassment at the doctrine they revealed of an equally real and immanent adversary. This is a mistake. Psychologists have surveyed the current state of psychotherapy and asked, “Why doesn’t therapy succeed more often?” and “Why does it so often fail to make a real difference in people’s lives?” (Gendlin, 1981, p.3). The answers to such queries may be found in the failure of psychotherapists to consider the domain of the adversary encountered in the world. While most, if not all LDS therapists, would acknowledge Satan as a real spirit being, fewer seem to comprehend that he and the spirits that followed him are also immanent. Thus, one might acknowledge the presence of evil– in groups to which one does not belong, in enterprises in which one does not participate and in the lives of others. But we have more difficulty facing the possibility that we are in the presence of evil right now, that it may be focused on us, and perhaps, that we find its offer appealing. Many are prejudiced to believe that evil spirits afflict only those caught in sin. While sin and immorality certainly subject a person to evil influence, there is no valid inference that would permit one to conclude that a person struggling against evil spirits is thereby guilty of sin. Unfortunately, this bias persists even though there have been notable instances of very good people being afflicted by unclean spirits, especially when such people are on the threshold of making great contributions to their own growth and service to others.

Consider the experience of Hugh B. Brown the night before he was called as a General Authority to the Church: That night I drove from the camp up at Rocky Mountain House down to Edmonton still spiritually disturbed and depressed. Without having dinner that night, I went into the bedroom by myself, told my wife that she should stay in the other room as I felt I would have a restless night and did not wish to disturb her. All night I wrestled with the evil spirit. I was possessed with the spirit of wishing that I could be rubbed out of existence. I had no thought of suicide, but wished the Lord would provide a way for me to cease to be. The room was full of darkness and an evil spirit prevailed, so real that I was almost consumed by it. About three o’clock in the morning my wife came in, having heard me moving about the room and asked what was the matter. Upon closing the door, she said, “Oh Hugh, what is in this room?” and I replied, “It is Satan.” We spent the balance of the night together, much of it on our knees. The next morning upon going to the office (there was no one there, it being Saturday), I knelt in prayer again and asked for deliverance from this evil spirit. I felt a peaceful spirit come over me and phoned my wife to that effect (Firmage, 1976, p.90-91).

It should be remembered that the encounters with evil are universal; they span the continuum from the testing and affliction of righteous persons at one end to those few who have knowingly and willingly chosen evil to be their constant companion at the other. While the encounters with evil spirits endured by most people are not constant, they are regular. What LDS counselors and therapists may need to add to their testimonies of a personal and loving Savior is a testimony of the truth that the adversary is a personal and present danger.

A father related this experience. As he entered his home one evening after work he found his children bickering and angry. He said there was an ugly edge to the quarreling. Instead of getting involved immediately, he went upstairs to his bedroom. There he knelt in prayer and asked for the Spirit of the Lord to attend him as a father and to grant him power in the priest-hood. He arose and in his room commanded the unclean spirits to leave his family and his home. He then felt better prepared to go downstairs to visit with his children and hopefully restore peace to the home. As he entered the room where the children were, he saw all of them sitting together on the floor laughing and playing a game. The evening passed without further incident. The children did not need their father to exercise his parenting skills; they needed his discernment and intervention to protect their home from unwanted influence. What makes this experience significant is that the circumstance is so ordinary. Occasional fighting among children occurs in every family. Certainly, the father’s predisposition to get involved directly to stop the fighting was a normal reaction. He did have a responsibility to teach his children to be kind, to cooperate and meet their own needs in acceptable ways. But he noticed there was more, an “ugly edge” to the bickering. He was discerning.

The discerning of spirits is a gift of the Holy Ghost (D& C 46:23). George A. Smith, reflecting on his association with Joseph Smith, said, “…there was no point upon which the Prophet Joseph dwelt more than the discerning of spirits” (Ehat & Cook, 1980, p.21). On one occasion the Prophet wrote to the Church: Recent occurrences that have transpired amongst us render it an imperative duty devolving upon me to say something in relation to the spirits by which men are actuated. . . One great evil is, that men are ignorant of the nature of spirits; their power, laws, government, intelligence, etc. . . . . . . [W]ho can drag into daylight and develop the hidden mysteries of the false spirits that so frequently are made manifest among the Latter-day Saints? We answer that no man can do this without the Priesthood, and having a knowledge of the laws by which spirits are governed; for as “no man knows the things of God, but by the Spirit of God,” so no man knows the spirit of the devil, and his power and influence, but by possessing intelligence which is more than human, and having unfolded through the medium of the Priesthood the mysterious operations of his devices . . . . . . . A man must have the discerning of spirits before he can drag into daylight this hellish influence and unfold it unto the world in all its soul-destroying, diabolical, and horrid colors; for nothing is a greater injury to the children of men than to be under the influence of a false spirit when they think they have the Spirit of God. . . .
As we have noticed before, the great difficulty lies in the ignorance of the nature of spirits, of the laws by which they are governed, and the signs by which they may be known; if it requires the Spirit of God to know the things of God; and the spirit of the devil can only be unmasked through that medium, then it follows as a natural consequence that unless some person or persons have a communication, or revelation from God, unfolding to them the operation of the spirit, they must eternally remain ignorant of these principles; for I contend that if one man cannot understand these things but by the Spirit of God, ten thousand men cannot; it is alike out of the reach of the wisdom of the learned, the tongue of the eloquent, the power of the mighty (Smith, 1938, p. 202-05).

Of the gift of discernment George Q. Cannon wrote: One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits - a gift which is not much thought of by many and probably seldom prayed for; yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint. . . No Latter-day Saint should be without this gift, because there is such a variety of spirits in the world which seek to deceive and lead astray. . . . Now, the gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them. In private life this gift is of great importance to the Latter-day Saints. Possessing and exercising this gift they will not allow any evil influence to enter into their hearts or to prompt them in their thoughts, their words or their acts. They will repel it; and if perchance such a spirit should get possession of them, as soon as they witness its effects they will expel it or, in other words, refuse to be led or prompted by it (Cannon, 1974, p.198-99).

The personal and immanent nature of the struggle with the adversary and the power which discernment brings is demonstrated in the following case. Stephen, 49, was raised in the mid-west, the eldest of four boys. His father was a wealthy and successful attorney. While growing up, the family had only a loose affiliation to the Catholic Church. Through his father, Stephen was raised with the worldly belief that success as a man was determined in part by his sexual activities with women. Although this belief contributed to the eventual divorce of his father and mother, Stephen viewed sexual activity between consenting adults as natural. As a young man Stephen followed in the steps of his father. By his mid-twenties he had been with a number of women and had a strong attraction to pornography. At the end of a romantic relationship when he was 28, Stephen began to examine his life. It was during this time that he accepted an invitation from a friend to read the Book of Mormon. Stephen gained a strong testimony of the gospel, was baptized and moved to Utah. He has remained active in the Church since his baptism. Eventually he met an LDS woman and they were married in the Salt Lake Temple. Although faithful to his wife, he continued to give in periodically to the desire to view pornography.

One day when he was 47 he had lunch with some of his friends. The conversation turned to the subject of unclean spirits. One of his friends remarked that almost as a matter of course when traveling and staying in hotels he would cast out the unclean spirits from the room. The friend stated that he could physically discern their departure and this exercise of the priesthood had enabled him to rest while away from home. The friend also said that until he had learned to use his priesthood to obtain this blessing, he rarely if ever slept well in a hotel. He had thought that his restless nights were because the bed or pillow was unfamiliar or traveling had disrupted his normal routine. Now he simply viewed hotels as places where unclean spirits congregate to tempt and to afflict people.

Stephen was very interested in what was said because he, too, did a lot of business traveling. Stephen said that when he traveled he had strong urges to view adult movies in his hotel room. He said that even though some adult movie channels required the sequential pushing of three buttons on the channel changer, somehow he always “accidentally” seemed to hit those buttons in the proper order. He admitted that while traveling he would watch programs that he would never even consider having in his home. The battles in his long fought war against pornography, while won at home consistently were lost repeatedly on the road. Stephen began following the practice of his friend while traveling. He continued to travel with his scriptures and to pray as he had always done, but he also began to view his stay in a hotel as place of potential ambush by the adversary. He began to prayerfully seek priesthood power and rebuke the spirits from his room upon his arrival. He reported that he could feel something move from around him. He said that the thoughts and the urges to watch improper programs simply ceased, without any effort on his part, other than his faith in God’s willingness to honor the priesthood and the name of his Son. He said that sometimes a single rebuke was sufficient for an entire business trip. On other occasions he was required to rebuke more often, not to control his thoughts, but to maintain what he came to understand as a clear space. He had experimented on the witness and promise of Paul: There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it (I Corinthians 10:13). His battle against pornography had irreversibly changed. It was no longer a battle of one part of him against another part; it was simply a matter of his discerning and rebuking the influence of unwanted evil around him.

Had Stephen sought counseling for his weakness regarding pornography, it is unlikely that the counselor, without a developed gift of discernment, would have framed the issue faced by Stephen as it was framed by Stephen’s friend. If the therapist were a practitioner of cognitive therapy, Stephen might have been taught useful tools about thought detection and thought selection or perhaps of the irrationality or inconsistency of his attraction to pornography with his desire to have a happy home life. All this would have been helpful to arm Stephen with greater truth, which he could then use to combat the temptations before him.

Stephen’s response is insightful to those who do cognitive work. Since the troubling thoughts did not originate with him, it would have been a waste of time and resources for him to attempt to assume responsibility or to attempt to stop having the prompting, the first thought. Stephen’s agency may not have begun until after the first thought passed through his mind. After receiving the prompting, then it was his choice to entertain the thought, to enlarge upon it or to reject it. Without this understanding, a person may be motivated to defend or hold on to what are believed to be “his” thoughts, or alternatively, to become discouraged by what he believes has come from him. There can be significant empowerment when a person realizes he is not talking back to a bad part of himself, or that he is not required to look for the good intention inside the evil desire.

If the therapist practiced behavior modification therapy, Stephen would be taught to identify the triggers to his unwanted behavior and he would have developed strategies to interrupt unwanted behavior patterns. He would have been taught to reinforce instances of successfully overcoming his urge to view inappropriate materials and given skills to cope with instances of relapse. All of the interventions of therapists would require that Stephen in some sense legitimize the problem as being something about himself that he must confront and combat. Although the actions Stephen did take could be seen as incorporating elements of cognitive or behavior modification therapy, what Stephen did was something quite different. He was not overcoming or conquering anything; he was not learning and applying new insight to change his thoughts or behavior; he simply vanquished a present enemy. He could have struggled, and perhaps eventually overcome this problem, many persons have done so. What Stephen did was to recognize the true nature of the trouble he faced and the personal enemy that brought it to him. He discerned that his enemy was immanent. He won, not by fighting the good fight, but by exercising his faith and priesthood to refuse the contest. He followed the admonition and course of Brigham Young, who said: Have this people been blessed? They have. Why can they not understand, that they are organized and formed for the express purpose of becoming independent in and of themselves, that they may begin to guard against any evil principle, or the suggestions of evil? But you will readily say, “That is in all men, it is natural to them.” So Paul thought. He was surrounded with spirits of evil, and was wonderfully troubled with them, so much so, that when he would do good, evil was present with him. I would have kicked them out of doors. . . . “Now,” says Paul, “I would do good to that man, but evil is present with me.” Why did he not kick that evil out of the way of his doing good? Was he bound to be troubled with it? No, no more than you and I are (JD, 2: 133).

There may be resistance to the idea that therapists ought to seek the gift of discernment of spirits in connection with the practice of psychotherapy. LDS therapists are careful not to infringe directly upon the domain of religion and ecclesiastical jurisdiction. There is an under-standing of the spiritual nature of therapy among LDS therapists. One way it is evidenced is in the recurring concern that professional practice not becomes a form of priestcraft. Some find their concerns are quieted by the fact that therapists are paid for their time, just as any other laborer. By contrast, others note that very often what the client hopes most to purchase is, not the hour, but the unconditional love of the therapist. And exchanging love for a fee feels misguided.

By the very nature of therapy, LDS therapists often find themselves working with clients in the transference, and thus, at least for a time, they may be the reluctant recipients of the very kind of praise and power sought by those who have engaged actively in priestcraft. Further, among LDS therapists there is considerable discussion of the ethical challenges they face because of the natural connection clients make between their therapy and their spiritual life, such as requesting therapists to have prayer in sessions or to give priesthood blessings. These concerns have led many LDS therapists to demarcate the area of professional practice from the overtly religious and spiritual activities of clients to avoid even the appearance of priestcraft. The line between psychotherapy and religious ministering is often fuzzy precisely because they share the same objective, the health and well being of the person. It is further obfuscated by the fact that many of the presenting problems and underlying issues addressed by therapeutic interventions are rooted in the activities of unclean spirits. Focusing attention on the influences of unclean spirits in the context of issues arising in therapy may only further blur the line and increase the concerns of LDS therapists already sensitive to boundary issues between psychotherapy and religion, and between therapists and their clients.

However, it must be remembered that LDS therapists are sowers of the word, often teaching basic gospel truths in the vocabulary of modern psychology. Therefore, to preserve success in therapy they must be mindful of the Lord’s warning in the parable of the sower: When any one heareth the word of the kingdom, and understandeth not, then cometh the wicked one, and catcheth away that which was sown in his heart; this is he who received seed by the wayside. But he that received the seed into stony places, the same is he that heareth the word and readily with joy receiveth it, yet hath not root in himself, and endureth but for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended. He also who received seed among the thorns, is he that heareth the word; and the care of this world and the deceitfulness of riches, choke the word, and he becometh unfruitful (JST Matthew 13:18-20).

Determining proper and effective interventions requires LDS therapists to consider on an ongoing basis, what, if any, is the role of the adversary in the current condition of a client. Sometimes effective therapy can only follow a direct response to the presence of evil spirits.

Robert, 35, is married and the father of three children. He has been married for 10 years. He was raised in the LDS Church. As a boy, a man in the neighborhood sexually molested him on more than one occasion. There were no more incidents of homosexuality throughout his teenage years although he acknowledges that from time to time he did have some thoughts about homosexuality. He was called on a mission and served two years honorably and without any thought of homosexuality. Following his return from the mission, he was again periodically troubled by the thoughts and feelings of homosexuality. Upon meeting the woman he would marry, he shared with her his experiences and the questions that had arisen in his mind about his sexual orientation. Since he had not engaged in any homosexual activities during his adult life and was an active member of the Church she did not feel his past was a barrier to their future together.

When Robert was 32 he obtained an Internet connection to his home. He began spending long hours secluded in his office at home on the Internet. He began visiting adult web pages. He viewed and copied materials from homosexually oriented pages. He began frequenting on-line chat rooms catering to homosexuals. He began corresponding with individuals about his personal circumstances. As he continued on this course, he became convinced that he was a homosexual; in fact, he began to believe that he had always been a homosexual. He was convinced that he had been living a lie during his married life because he was suppressing his desires and true nature. He shared his feelings with his wife. He said he had made plans to meet a man out of state whom he had met over the Internet. Although he was unhappy about the situation and its effects on his wife and children, he could see no alternative but to leave the home and begin a new life. It seemed that this course of action was the only one open to him if he were to live with any integrity.

Robert was employed in the area of financial services. He had control over the investment funds of several members of his family. At the same time that he was questioning his sexual identity, Robert began to misuse funds and the authority entrusted to him. After only a few months the amounts he had “borrowed” without permission far exceeded his ability to repay, even if given several years to do so. Although open about his sexual orientation, he was very closed about his financial misconduct. When he met with ecclesiastical leaders, he resented their involvement and attitude toward him and the decision he had made. He claimed they simply could not understand his situation.

On a Sunday evening his wife asked a friend to come to the home to visit with Robert and her. As they sat and visited, Robert explained his situation. He averred his life long homosexuality and his powerlessness to do anything about his situation. The friend bore his testimony to Robert, but even more important the friend viewed Robert as having a spiritual problem, one brought on by Robert’s poor choices, which were continuously supported by unclean spirits. As they sat together, the wife and friend offered many silent prayers. They sought for the Spirit of the Lord to descend upon Robert. There were periods of long discerning silence. The prayers were answered when the Spirit of the Lord did arrive in power. The silence was broken when something let go in Robert and he took hold of his chest, began to cry and plead for help. A priesthood blessing was given; it commenced with a rebuke of the unclean spirits of homosexuality and immorality. Robert was promised peace and freedom through that night from the influence of unclean spirits that he might consider his situation, but in the morning he would be required to take steps to set his life in order to maintain heavenly protection.

Following the blessing Robert sat and cried. Repeatedly, he shook his head and said, What was I thinking, I almost lost everything.” He said it was as if he had been asleep. He rested that night and early in the morning he and his wife visited their families. Robert bore witness of the change that had taken place within him. It was as if his heterosexual identity had been restored immediately to him. However, he was not clear of trouble; it would be a few weeks before he could bring himself to be honest about his misuse of funds. In some ways confronting his dishonesty with money was more difficult, perhaps, because it involved a more active use of his agency.

Several years have passed since Robert underwent his trial. He has remained faithful to his wife and family. He has been restored to full activity in the Church. He has never experienced any further uncertainty about his sexual orientation. He knows he cannot afford an unclean thought and he has an unshakeable testimony of his Savior and an adversary that nearly ruined his life.

The experience of Robert has direct bearing on the current thinking about the issue of sexual orientation. The doctrine of the Church ought to bring LDS therapists to ask in cases dealing with gender identification confusion: “In addition to the possible genetic predisposition and environmental influences contributing to gender confusion, what might be the role of unclean spirits in this problem?” In 1995, the First Presidency and the Quorum of the Twelve issued, “The Family, A Proclamation to the World,” which asserts: “Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose” (p. 102). The attribute of premortal gender describes equally the children that rebelled against the Father as it does his more faithful children that proceeded into mortality. Would it not extend our understanding to know that confusion of sexual orientation could be brought about and sustained by the influence or possession of an unclean spirit which itself has gender, perhaps the opposite gender from the person afflicted?

A latent trigger in Robert’s life appears to have been the molestation that occurred as a child. It is as if evil inflicted upon a child, does indeed “teareth” the child and exposes him to greater affliction as he grows older. This can be seen in the victim/perpetrator cycle so common in cases of abuse. It also explains why the Lord was so vehement in his rebuke of anyone that would cause a child to stumble: “And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea” (Mark 9:42).

Although casting out evil spirits brought immediate and lasting change in the case of Robert, I am not urging that all client problems are fully resolved by casting out evil spirits. Certainly all of the tasks of psychotherapy remain to be completed after evil has been dispelled. The spiritual and emotional wounds will remain to be healed. The roots which first gave evil its hold may remain to be dealt with in counseling. The understanding, acceptance and forgiveness that come from the skillful and empathetic guidance of a therapist must be pursued. The nurturing and education that restore a soul to health, power and freedom will be needed. Of course each client, being independent, also can be the source of much self-inflicted suffering. The devil is often required to give close instruction on how to sin only once; from then on one knows the way and may need little assistance. However, therapists must be keenly aware that the opposition of the adversary is renewed whenever a captive sets a course to freedom. Walking the path of change and healing can be forever frustrated if therapists are ignorant of the enemy or allow its presence to remain near their work. A physician always cleans a wound first, and thereafter as often as necessary to allow healing to come. The practice is equally applicable in the context of psychotherapy. In addition to seeking the gift of discernment of spirits, there may be a duty upon LDS therapists to speak intelligently and openly, at least among themselves, not only about our Father in Heaven and his Son, but also about the adversary encountered on a daily basis. Brigham Young urged, “We should not only study good, and its effects upon our race, but also evil, and its consequences” (JD, 2: 94). Peck (1983) concluded that psychotherapists are confronted by evil, both human and demonic, and that, proceeding with great caution, evil itself could be studied. The objective of such study was stated by Paul: “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Corinthians 2:11). Such discussion must be made without fascination or undue attention on the devil, but always bounded by and centered on the majesty and preeminence of Jesus Christ. No good has ever come from dwelling on evil; it is rife with danger. Virtually everyone who has immersed himself in the problem and its practices, even if done so in the name of righteousness and purity, has been afflicted and harmed by it. Its consequences can be awful. But encounters with evil come uninvited and they must be faced with peaceful assurance: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7); “for perfect love casteth out all fear” (Moroni 8:16).

Discerning an evil presence is in some ways similar to discerning a prompting of the Spirit of God. Sometimes its presence is felt strongly, while at other times it is hardly noticeable. Its intent is not always apparent. Sometimes its purposes toward a particular sin are made very clear; while at other times it simply lingers near to drain a person’s vitality. Individual sensitivity to the presence of unclean spirits seems to vary as widely among persons as does individual sensitivity to the spiritual things of God. It requires just as much diligent effort to gain spiritual literacy to discern evil as it does to discern any other prompting of the Spirit of the Lord. As with so many things of a spiritual nature, to some degree, believing must precede confirmation. Some things have their origin in heaven, others in hell and still others with the person. Some things tend to good; others to evil and some things are neutral. It is only through discernment and inspired teaching that truth in any instance can be obtained with certainty. Understanding will be enhanced greatly by clear contrast. If one believes it is only important to understand Christ, that is, to the exclusion of understanding the “common enemy” then he will be limited in his understanding of both. For the Lord is manifest in part by what he opposes. The sharper and clearer the understanding of the evil one, the clearer and greater will be the revelation of the Lord, the wisdom of his commandments and the natural desire for righteousness in people. The one reveals the other. Failure to understand this opens the door to
suffering and captivity by ignorance.

LDS therapists ought to teach each other to recognize the footprints of the adversary in clients’ lives. One such footprint is the way evil co-opts the language of truth and virtue for wicked purposes. Remember Robert’s belief that “integrity” required him to break his covenant to his wife and children in order to pursue a sinful relationship. Truth had been gutted from the word “integrity” and replaced by a course of action rooted in a lie. Another common footprint seen in therapy is the client that leaves a session enlightened and inspired only to return the next week darkened and befuddled; stripped of all the understanding and progress that came the week before. At least for the present, such person has faced and been defeated by evil. Beyond the duty to obtain the gift of discernment and to teach one another, there is also a duty upon LDS therapists to positively combat evil in their practices. James gave this injunction and promise, “Resist the devil, and he will flee from you” (James 4:7). But how are we to resist?We must be cautious not to hate evil; for it will use such hatred as yet another means to seize the soul. The Lord instructed: Wherefore, it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God. And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God-- Not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith (D&C 50:31-33).

Next to the rightful exercise of the priesthood authority, talking of Christ and preaching of Christ is the single strongest repellant of evil. When an evil presence is discerned, faith in the name of Jesus Christ brings heavenly power to rebuke it. Brigham Young said, “A little more faith in the name of Jesus Christ, and I can say to my enemies, Be thou rebuked and stay thou there. I then can say to the power of the Devil, Be thou rebuked; and to evil spirits, Come not within these walls, and they could not enter” (JD, 7: 174).

Although LDS therapists are not likely to openly rebuke the adversary while in the presence of a client, there are some things that ought to be done. First, therapists ought to protect themselves. At times the influences, which afflict a client, may linger to afflict a therapist. Be attentive to the thoughts and feelings that come while engaging a client in therapy. Keep one’s office spiritually clean and do not allow the darkness that may attend one client to remain to bother another.

One of the clear contrasts between the Spirit of God and an evil spirit is the manner of their arrival and departure. The Holy Spirit will often arrive announced with power, pouring out pure intelligence, bringing calmness and serenity to the body and soul (Smith, 1938, p.149-50). It may linger for a time and then, the gift having been given, without disruption it slowly ebbs. Unclean spirits come in subtlety, cautiously, as one stalking prey, attentive not to alarm. Stealth is evil’s principal ploy, thus causing its victims to doubt their instincts of warning. However, upon detection and rebuke, the departure of evil is distinct; one feels released from confinement and restored to clarity.

At times, nothing can be said about evil to clients either because their belief systems do not allow it, or because it may be contraindicated by the current condition of the client (Richards & Bergin 1997). There are those who have abused their agency and become willing companions with evil spirits. While the adversary abhors the agency of man, the powers of heaven are absolute in their respect for it. Thus, if one chooses to have the companionship of evil, the powers of heaven will not compel evil to leave, but the aid of divine powers may be invoked to impose limits to protect the innocent. In such cases LDS therapists will be left to do what they can to protect and to provide for the needs of those who are unable to actively aid themselves.

Ecclesiastical leaders and worthy priesthood holders can provide much support, provided they are well grounded in true doctrine. The power of the priesthood is the power to bless. It is important to remember that the priesthood is effective not only when hands are laid upon a person, but also when exercised at great distance to rebuke evil from those in sore need (Mark 7:25-29). This ought to increase the resources of all LDS therapists.5 I am unaware of the Lord ever chastising anyone for the too frequent exercise of the priesthood power when the prayerful and honest intent of the priesthood holder was to bless. Since priesthood authority can only be used in righteousness, Hugh Nibley (1990) asked and answered, “What good is it then? Over whom does it exercise dominion? Over the spirits and over the elements . . . ” (p.11). There may be times that ecclesiastical leaders do not clearly comprehend the problem. Some may hold a bias against persons who claim evil spirits have had a direct influence on their behavior on the assumption that such claims are nothing more than manipulative attempts to gain attention or to avoid personal responsibility. While this may be the case, it is not necessarily so.

Unfortunately, there are times when church leaders refer persons to counseling without considering and confronting the spiritual condition of the person trapped in sin. When this is the case, the outcome sought in counseling will be delayed or never achieved. One of the persons at the AMCAP dinner remarked that earlier in his career he believed that he had encountered a person possessed of an evil spirit. The person was referred to his ecclesiastical leader who rebuked the spirit. However, the person’s symptoms did not abate and on that basis the therapist and the church leader concluded that the person’s problems were psychologically based. This conclusion may have been drawn too hastily. It assumes much about their faith, understanding and spiritual preparation, about the nature of the spirit rebuked, and about the person afflicted. While the priesthood brought miraculous and immediate relief to Robert and Stephen it was in part because the enemy was clearly discerned and they were prepared to be obedient. In some instances the spirit must be named to be rebuked. Thus, the Lord’s teaching query, “What is thy name?” Further, if the period that follows the rebuke of evil is not spent fortifying the heart and mind, in truth, understanding and conviction, no lasting progress will result.

At the conclusion of the AMCAP dinner, one of the psychologists remarked, that despite the group not comprehending all that I had shared, she understood that what I said was in the nature of a personal testimony to them. She was discerning. It has always been my belief that LDS therapists ought to be unparalleled, not because they are more skilled or know how to love more deeply, but because the doctrinal foundation of the Church is true, because they have the gift of the Holy Ghost and they are upheld by the priesthood.

There is growing emphasis on the importance of employing spiritual interventions in the course of psychotherapy. Effective spiritual interventions are derived from spiritual truths. This paper has attempted to highlight one of those spiritual truths, the interactions of men with evil, as revealed by scriptures and prophetic teaching. Based upon these materials one could properly claim that the discernment and rebuke of evil is the first spiritual intervention. Until it is accomplished all else is in danger of contamination and error.

The author would be interested in receiving comments on the paper. Comments may be sent to rp@poulton-yordan.com.

Notes
1. It may strike some odd that in the middle of stating that the devil is the cause the aches and
pains to body and mind, Brigham Young interjected, “I don’t want you to realize it.” This
curiosity may be explained by an event which occurred in Kirtland, Ohio. In a meeting of the
High Council of Zion in August, 1834 a complaint was made against Lyman Wight for teaching
“that all disease in this Church is of the devil, and that medicine administered to the sick is of the devil . . . .” Joseph Smith decided, “that it was not lawful to teach the Church that all disease is
of the Devil, but if there is anyone who has this faith, let him have it to himself . . . .” As to the
claim against medicines Joseph said, “such teaching is not of God” (Smith, J., 1932-1952, p.
146).

2. In the March 1997 issue of the Ensign, Kahlile B. Mehr stated: “The estimated population of
the world in A.D. 1 was 200 million; by 1850 it had reached one billion (see The World Almanac
and Book of Facts 1995 [1994], 510). By mid-1995, the world’s population was estimated at
5.76 billion. Over time, as many as 105 billion people may have lived on the earth. (Estimates
courtesy of Population Reference Bureau, Washington, D.C.; see Carl Haub, ‘How Many People
Have Ever Lived on the Earth?’ Population Today, 23 [Feb. 1995]: 4–5).” (p. 73)

3. There is some difference of opinion as to the identity of the “woman.” Some writers have
believed Eve was the woman spoken of in the scripture (McConkie, Millet & Top, 1987-1992, 4:
224); McConkie, 1978, p. 472; Roberts, 1903, p. 171). Others have thought that the woman
referred to was Mary the mother of Jesus (Matthews, 1994, p.77; Talmage, 1967, p. 43). Both
women can rightfully claim Jesus Christ as her seed. However, each of the above cited writers
agree that the seed of the woman, with power to bruise (crush) the serpent’s head is Jesus Christ and not mankind in general. Lord seems to confirm this when he said: “Hereafter I will not talk much with you: for the prince of darkness, who is of this world, cometh, but hath no power over me, but he hath power over you” (JST John 14:30).

4. This recalls a later instance in the ministry of the Savior. As Jesus and his disciples were
walking they saw a man blind from birth. And his disciples asked, “Master, who did sin, this
man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor
his parents: but that the works of God should be made manifest in him” (John 9:2-3). This report is cited by LDS commentators as evidence of the disciples understanding of a premortal
existence (Talmage, 1967, p. 413). They note that the Lord did not correct the disciple’s
assumption that the man, to be born blind as a consequence of sin, must have existed prior to his birth. And further the Lord did not correct their assumption that blindness in this life could
result, though not in this case, as a consequence of the premortal existence (See Alma 34:34).
Brigham Young stated: “The spirits of the human family are pure and holy at the time they enter tabernacles; but the Lord has so ordered that the enemy has great power over our tabernacles, whose organization pertains to the earth (JD, 8: 118). Being pure and holy at birth does not mean there cannot be consequences of premortal experience continued in this life. A similar teaching exists about post-mortal life, which is, that at some time all sins but one will be forgiven by the Lord and all inheriting a kingdom of glory will be purified to receive that kingdom, but as consequence of individual conduct in mortality the inheritances and capacities of each will vary (See 1 Nephi 10:19-21).

5. The Prophet Joseph Smith, commenting to the Relief Society on the signs that follow all that
believe, as found in Mark 16:15-18, said: “No matter who believeth, these signs, such as healing
the sick, casting out devils, etc., should follow all that believe, whether male or female” (Smith,
1938, p. 224). Those without priesthood authority according to the principle of faith may
perform the rebuke of evil. Obviously, women draw upon the gift of faith equally with men, and
therefore, by this principle of power, they too can cast out evils spirits. However, it may be wise
in the direct confrontation with powerful influences of evil to support by faith the actions of
discerning priesthood holders.

References
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Psychotherapists

TAMARA'S COMMENTS

The subject of Brother Poulton's paper is plainly taught of in the Bible and latter-day scripture. Joseph Smith spoke quite a bit on this subject. Here is just one of many references to our subject by him:

"Perhaps there are principles here that few men have thought of. No person can have this salvation except through a tabernacle.Now, in this world, mankind are naturally selfish, ambitious and striving to excel one above another; yet some are willing to build up others as well as themselves. So in the other world there are a variety of spirits. Some seek to excel.And this was the case with Lucifer when he fell. He sought for things which were unlawful. Hence he was sent down, and it is said he drew many away with him; and the greatness of his punishment is that he shall not have a tabernacle. This is his punishment. So the devil, thinking to thwart the decree of God, by going up and down in the earth, seeking whom he may destroy—any person that he can find that will yield to him, he will bind him, and take possession of the body and reign there, glorying in it mightily, not caring that he had got merely a stolen body; and by and by some one having authority will come along and cast him out and restore the tabernacle to its rightful owner. The devil steals a tabernacle because he has not one of his own: but if he steals one, he is always liable to be turned out of doors." (Scriptural Teachings of the Prophet Joseph Smith, 297-98.)

Other LDS Authors

W. Dennis Parker, CHT wrote a book titled Protocols of Adversarial Resistance! (Free Yourself From Evil Spirit Influences in Pornography and Other Behaviors!) The back cover says, "I will teach you that what is generally described as pronographic addiction comes from being captivated, snared, vexed, seduced, enticed, bound - all scriptural terms for adversarial influences that are being mislabeled as the addiction. . . . You will learn here that we are far better equipped as sons and daughters of God to cope with the tempations and trials of life, than previously known or understood. You will learn Truths that will Set You FREE!"

I found Dennis' clinical examples (actual hypnotherapy session transcripts) enlightening. There were multiple examples of "people freeing themselves from devils through sufficiently resisting to set themselves free." Of note was a session with a returned missionary who had experienced a fearful adversarial experience that generated stomach problems. Dennis points ow much our own agency is involved and the HOW-TO steps one can employ to follow the scriptural advice of "Resist the devil, and he will flee from you."

Scott J. Gillespie wrote 2 similar papers to Brother Poulton's. One even lengthier paper shares his own story of finding healing for a decades-long pornography addiction. It is packed with quotes from LDS leaders. He relates an experience shared in General Conference about a woman in an asylum who was healed from a mental condition by a priesthood blessing that included casting out. You can read Brother Gillespie's paper 'Pornography, Sickness, Evil Spirits and the Priesthood" here: http://www.nofearpreps.com/uploads/1/4/4/2/14427784/2porn_sickness_evil_spirits_and_the_priesthood_-_copy.pdf His second paper is found on the main page of posts.

Matthew B. Brown devotes an entire chapter to the subject of "Casting out Evil Spirits" that is very educational in his book Receiving Gifts of the Spirit. He covers 4 MYTHS on pages 177-185. MYTH 1. "Using the Name of Jesus Christ is all That is Required in Expelling Evil Spirits." MYTH 2. "Evil Spirits Cannot Have an Effect upon Physical Objects." MYTH 3. "Evil Spirits Only Afflict Sinful People.’ MYTH 4. "Evil Spirits Will Permanently Leave Once They are Cast Out." He teaches from D&C 35:9, "The person who desires to perform this type of miracle is directed to first ask God the Father, in faith, and in the name of Jesus Christ, for the power necessary to perform it."
Blaine and Brenton Yorgason wrote Spiritual Survival in the Last Days which has a chapter that includes the sub-headings of: "Flaxen Cords," "Satan is as Real as Christ," "How Evil Spirits Act upon Mortals," "Avoiding Satanic Afflictions," "The Law Governing Satan and His Host," and "By the Priesthood."
Parley P. Pratt addresses the subject of evil spirits in Key to the Science of Theology
Steven A. Cramer's whole book is on Putting on the Armor of God
Duane S. Crowther has a collection of quotes in Gifts of the Spirit
Dr. Christopher E. Palmer has a very detailed release script to clear people as well as a home and property in his book Spirits and Spiritual Interactions.
John Pontius shares 'Spencer's' story of seeing evil and unclean spirits involvement while a man is viewing pornography in the book Visions of Glory (chapters 2 and 6...)
Haley Hatch Freeman shares her own life story of a battlle againts evil spirits almost daily while struggling to overcome anorexia in A Future for Tomorrow. Her family was very supportive of what needed to be done to win that battle.
Oscar W. McConkie, Jr., has a chapter titled "Fallen Angels" in his book Angels
Orson Pratt shares important words on binding Satan for the millenium, as does Daniel H. Wells and George Q. Cannon. I quote these three brethren in my first book, Healing Arts.Many modern day apostles and prophets are quoted speaking about this subject in the books I wrote.

Tamara Laing Healing Arts - A Gift from God (LDS Insight on the Light of Christ & Energy Medicine). My personal stories are in chapter 14 "Into the Unknown" and numerous illustrated quotations from scripture and modern prophets are found in chapter 6 "Chase Darkness with Light."
Two chapters on this subject are also in my new book An LDS Approach to Energy Healing.where I have compiled quite a list of types of evil spirits found in the scriptures beyond those mentioned by Bro. Poulton. Also included is a scripture list of "devices" the adversary uses against us.

One of the warnings contained in my book Healing Arts is a quote from Spencer W. Kimball who taught:

"In the days of the restoration there apparently were those who taught that the devil and his angels and the sons of perdition should sometime be restored. The prophet Joseph Smith would not countenance the teaching of this doctrine, and sanctioned the decision of the bishop that any who taught it should be barred from communion." (Spencer W. Kimball, The Miracle of Forgiveness, 125)

Joseph Smith, Sidney Rigdon and F.G. Williams together stated the same:

"Say to the brothers Hulet and to all others, that the Lord never authorized them to say that the devil, his angels, or the sons of perdition, should ever be restored; for their state of destiny was not revealed to man, is not revealed, nor ever shall be revealed, save to those who are made partakers thereof: consequently those who teach this doctrine have not received it of the Spirit of the Lord. Truly Brother Oliver declared it to be the doctrine of devils. We, therefore, command that this doctrine be taught no more in Zion. We sanction the decision of the Bishop and his council, in relation to this doctrine being a bar to communion." (Teachings of the Prophet Joseph Smith, 24)

There are undoubtedly other LDS authors I'd like to be made aware of.

My appreciation for an author's early books does not imply an endorsement of their later teachings.
Melvin C. Fish's books address the topic of evil and unclean spirits. Doug Mendenhall has also written 3 books on this subject. I enjoyed the first two. I only read a few pages of his book entirely devoted to this subject, however. I discovered early on that I did not appreciate the tone with which that book was written. His daughter, Denise Mendenhall wrote a book titled In His Arms.

I was made aware by a client of mine of 2 more books by Wesley Craig. One is titled Evil Spirits in Psychotherapy: Accounts by Therapists and the other is Hidden Origins of Homosexuality You Wouldn't Remember. Here is a link to a PDF by Wesley Craig https://ojs.lib.byu.edu/spc/index.php/IssuesInReligionAndPsychotherapy/article/viewFile/199/198
His paper is also available as a free ebook on http://www.smashwords.com/books/view/512845

One LDS man, "K,"gave me permission to share his story of overcoming same sex attraction HERE.

A retired Institute teacher, Brother Mike Stroud, has recorded several podcasts that are very enlightening on our subject as well. See podcasts by him on Michelle McDermott's website. More recently, Brother Mike Simpson has shared his views on recordings at PreparingAPeople.com

Other Authors:

Edith Fiore in The Unquiet Dead,
Shakuntala Modi in Remarkable Healings,
David Stewart in Healing Oils of the Bible
Eckhart Tolle in A New Earth,
Henry W. Wright in A More Excellent Way.
M. Scott Peck in Glimpses of the Devil: A Psychiatrist's Personal Accounts of Possession ( I haven't read this one.)
Aspen L. Morrow briefly mentions this topic in her book, Med Free Bipolar. She gives an example of sudden, overwhelming symptoms of bipolar appearing at the same time as ALL of her children began experiencing night terrors as well as her husband having nightmares. All of this trouble quit just as suddenly, with a prayer for protection over them and their home. The author, Aspen Morrow, is confused by this and asks for input from those who have had similar experiences.
Dr. Kenneth McAll, Healing the Family Tree, 80 This MD and psychiatrist wrote: "Psychiatric researchers are documenting cures, such as a change in sexual orientation, brought about through exorcism prayer and bringing freedom and escape from that world. In an article in the British Medical Journal The Practitioner (March 1974) Dr. Richard Mackarness (Assistant Psychiatrist at Park Prewett Hospital, Basingstoke in Hampshire) recorded how exorcism helped a patient suffering from a schizoid illness.)"

Most of these books were pictured and reviewed on my Shelfari shelves at the bottom of my website for many years until Goodreads took over Shelfari. I hope to figure out how to display them again.

The war that began in heaven is still going on and the enemy IS STILL HERE! How grateful I am to understand this. It has been a huge blessing to my family and a key to my daughter winning over bipolar tendencies. The quote by Elder Boyd K. Packer in my book (slide # 317) is very validating today. Here is a portion of it, "... learn how to hold the powers of the adversary in abeyance simply because you command it (see James 4:7), and that he has no place with you."

May TRUTH be a blessing to you and yours!

Sincerely,

Tamara Laing

Tamara 12/7/07 Tamara 12/7/07

What about women doing healing work?

What about women doing healing work? Isn’t that a problem? Rumors flew in early church history as easily as they do today. Joseph Smith told the brand new Relief Society something that ought to be heard in our day as well. Here are the meeting’s notes:

"He said the reason of these remarks being made was, that some little foolish things were circulating in the society, against some sisters not doing right inlaying hands on the sick. Said that if the people had common sympathies they would rejoice that the sick could be healed; that the time had not been before that these things could be in their proper order; that the Church is not fully organized, in its proper order, and cannot be, until the Temple is completed,where places will be provided for the administration of the ordinances of the Priesthood."
"President Smith continued the subject, by quoting the commission given to the Ancient Apostles in Mark, 16th chapter, 15th, 16th, 17th, 18th verses, "Go ye into all the world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." "No matter who believeth, these signs, such as healing the sick, casting out devils, etc., should follow all that believe, whether male or female. He asked the Society if they could not see by this sweeping promise, that wherein they
are ordained, if it is the privilege of those set apart to administer in that authority, which is conferred upon them; and if the sisters should have faith to heal the sick, let all hold their tongues, and let everything roll on." "He said, if God has appointed him, and chosen him as an instrument to lead the Church, why not let him lead it through? Why stand in the way when he is appointed to do a thing? Who knows the mind of God? Does He not reveal things differently than we expect? He remarked that he was continually rising, although he had everything bearing him down, standing in his way, and opposing; notwithstanding all this opposition, he always comes out right in the end."
"Respecting females administering for the healing of the sick, he further remarked, there could be no evil in it, if God gave His sanction by healing; that there could be no more sin in any female laying hands on and praying for the sick, than in wetting the face with water; it is no sin for anybody to administer that has faith, or if the sick have faith to be healed by their administration." "He reproved those that were disposed to find fault with the management of the concerns of the Church, saying God had called him to lead the church and he would lead it right those that undertake to interfere will be ashamed when their own folly is made manifest; that he calculates to organize the Church in its proper order as soon as the Temple is completed." (Teachings of the Prophet Joseph Smith, page 224)
Recently, Elder Bednar said, "I frequently have heard Pres. Boyd K. Packer...counsel members and priesthood leaders, "If all you know is what you see with your natural eyes and hear with your natural ears, then you will not know very much. His observation should help all of us to appropriately desire and seek these spiritual gifts." (Elder Bednar, Ensign Dec. 2006 p 36)

"Orson Pratt indicated that women, as well as men, could "cast out devils." (JD 18:42)" (quoted by Matthew B. Brown, Receiving Gifts of the Spirit, p 185)

General RS Pres. Julie B. Beck said in General Conference of April 2006 that she was grateful for her father’s priesthood blessings as well as her mother’s spiritual gifts that contributed to her healing when she was young and seriously ill. I have had numerous promptings to learn of Energy therapies and to write these experiences down, presumably to help others. This field is no less valid or effective than the medical route, it is just less well known! Women today do have spiritual gifts. How very sad that many dare not even speak of them because of the fear of persecution from members (who claim to believe in the 7th Article of Faith!) Doug Mendenhall writes about this in his book Possibilities.

Scott Gillespie's Second Paper on Power Over Evil Spirits

Works Cited

Brother Poulton's Fascinating Paper on Evil Spirits

What about women doing healing work?

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